Remembrance of things past

Almost all of us implicitly trust our own memories.

Experiment after experiment, however, has shown that this trust is misplaced.  Even if you leave out people with obvious memory deficits -- victims of dementia, for example -- the rest of us give far too much credence to our brain's version of the past.  In truth, what we remember is a conglomerate of what actually did happen, what we were told happened, what we imagine happened based upon the emotions associated with the event, and pure (if inadvertent) fabrication.  And the scariest part is that absent hard evidence (a video, for example), there's no way to tell which parts are what.

It all feels true.

If you don't believe this, consider what happened to cognitive researcher Elizabeth Loftus, of the University of California - Irvine, whose experiments establishing the unreliability of memory are described in neuroscientist David Eagleman's wonderful book The Brain: The Story of You:

We're all susceptible to this memory manipulation -- even Loftus herself.  As it turned out, when Elizabeth was a child, her mother had drowned in a swimming pool.  Years later, a conversation with a relative brought out an extraordinary fact: that Elizabeth had been the one to find her mother's body in the pool.  That news came as a shock to her; she hadn't known that, and in fact didn't believe it.  But, she describes, "I went home from that birthday and I started to think: maybe I did.  I started to think about other things that I did remember -- like when the firemen came, they gave me oxygen.  Maybe I needed the oxygen because I was so upset I found the body?"  Soon, she could visualize her mother in the swimming pool.

But then, her relative called to say he had made a mistake.  It wasn't the young Elizabeth after all who had found the body.  It had been Elizabeth's aunt.  And that's how Loftus had the experience what it was like to possess her own false memory, richly detailed and deeply felt.

So it's not like false memories seem vague or tentative.  They're so vivid you can't tell them from real ones.

Which brings us to the strange story of an arcade video game called "Polybius."

In the early 1980s, a rumor began to circulate that there was an arcade game that combined some very frightening effects.  Its visuals and sounds were dark, surreal, and suggestive.  Children who played the game sometimes had seizures or hallucinations, and afterwards experienced periods of amnesia and night terrors.  Worse, there was something about it that was strangely addictive.  People who played it more than two or three times were likely to become obsessed by it, and keep coming back over and over.  Some, they said, finally could think of nothing else and went incurably mad.  Some committed suicide.

Some simply... vanished.

The FBI launched an investigation, removing Polybius from arcades wherever they could find it.  The "Men in Black" got involved, and there were reports of mysterious strangers showing up and demanding that arcade owners provide lists of the names (or at least initials) of high scorers in the game.  Those unfortunates were rounded up for psychological testing -- and some of them never returned, either.

There are webpages and subreddits devoted to people's memories of Polybius, their experiences of playing it, and scary things that happened subsequently.  There's just one problem with all this, and you've guessed it:

Polybius never existed.  Despite many, many people searching, there has never been a single Polybius cabinet found, nor even a photograph from the time period showing one.  Oh, sure, we have mock-ups people made long after the fact:

[Image licensed under the Creative Commons DocAtRS, Polybius Arcade 1 cropped, CC BY-SA 3.0]

But hard evidence of the real deal?  Zero.  Nada.  Zip.  Zilch.

So what happened here?

Part of it, of course, was a deliberate hoax; an "urban legend."  Part of it was confabulation of memory with a real event, when an arcade in Portland, Oregon removed a game that had triggered a couple of kids to have a seizure.  There was also an incident in 1981 where the FBI raided arcades that had converted game stations into illegal gambling machines.  There was a 1980 New York Times article citing research (later largely called into question) that playing violent video games predisposes kids to commit violence themselves.  And in 1982, there was a widely-reported incident that a teenager had died while playing the game Berzerk in a Calumet City, Illinois arcade -- the story was true, but his heart failure was caused by a physical defect, and had nothing to do with playing the game.

Put all that together, and there are still people now -- forty-some-odd years later -- who are certain they remember Polybius, and what it was like to play it.

It's another example of the "Mandela Effect," isn't it?  This phenomenon got its name from certain people's memories that Nelson Mandela died in jail -- when in fact, the reality is that he survived, eventually became president of South Africa, and died peacefully in his home in Johannesburg in 2013.  Other examples are that the "Berenstain Bears" -- the annoyingly moralistic cartoon characters who preach such eternal truths as Be Nice To Your Siblings Even When You Feel Like Punching The Shit Out Of Them and Your Parents Are Always Right About Everything and Pay Attention In School Or Else You Are Bad -- were originally the Berenstein Bears (with an "e," not an "a"), that the Fruit of the Loom logo originally had a cornucopia (not just a bunch of fruit), and (I shit you not) that Sri Lanka and New Zealand "should be" in different places.

Almost no one who experiences the Mandela Effect, though, laughs it off and says, "Wow, memory sure is unreliable, isn't it?"  Those memories feel completely real, just as real as memories of stuff you know occurred, that you have incontrovertible hard evidence for.  The idea that you could be so certain of something that never happened is profoundly disconcerting, to the extent that people have looked for some explanation, any explanation, for how their memories ended up with information that is demonstrably false.  Some have even cited the "Many-Worlds" Model of quantum mechanics, and posited that there really is a timeline where Mandela died in prison, the cartoon bears were the "Berenstein Bears," Fruit of the Loom had a cornucopia in its logo, and Sri Lanka and New Zealand were somewhere other than where they now are.  It's just that we've side-slipped into a parallel universe, bringing along our memories of the one where we started -- where all those things were dramatically different.

That's how certain people are that their memories are flawless.  They'd rather believe that the entire universe bifurcated than that they're simply remembering wrong. 

How many times have you been in an argument with a friend, relative, or significant other, and one of you has said, "I know what happened!  I was there!", often with a self-righteous tone that how dare anyone question that they might be recalling things incorrectly?  Well, the truth is that none of us are remembering things correctly; what remains in our mind is a partial record, colored by emotions and second-hand contamination and imagination, blended so well there's no way to tease apart the accurate parts from the inaccurate.  What our memories for sure are not is a factual, blow-by-blow account, a mental video of the past that misses nothing and mistakes nothing.

I know this is kind of a terrifying thing.  Our memories are a huge part of our sense of self; if you want a brilliant (fictional) example of the chaos that happens when our memories become unmoored from reality, watch the fantastic movie Memento, in which the main character (played to perfection by Guy Pearce) has anterograde amnesia, a cognitive disorder where he can't form any new short-term memories.  To compensate for this, he takes Polaroid photographs of stuff he thinks is important, and if it's really important he tattoos it onto his skin.  But then the problem is, how does he know the contents of the photos and tattoos are true?  He has no touchstone for what truth about the past actually is.

Although Pearce's character has an extreme form of this problem, in reality, all of us have the same issue.  Those neural firings in the memory centers of our brain are all we have left of the past -- that, and certain fragmentary records, objects, and writings.  

So, how accurate is our view of the past?

No way to tell.  Better than zero, but certainly far less than one hundred percent.

And there's not even any need for a cursed arcade game to screw around with your perception.  We're built like this -- like it or not.

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The gates of heaven and hell

Like many people my age, I recall vividly when Carl Sagan's series Cosmos first aired.  I was in my late teens, and I and my friends eagerly gathered each week to discuss the details of the latest episode. 

There was a lot to talk about.  The exquisite choices for accompanying music, the stunning visuals (which have held up amazingly well, despite being almost fifty years old), and most of all, the mind-bending science.  But one episode took a darker turn, and to this day I recall the impact it had on me.

It was called "Heaven and Hell," and focused on the contrast between the Earth (heaven) and neighboring Venus (hell).  It opens, though, with a sequence about something that happened in June 1908 -- the "Tunguska event," in which either a fragment of a comet or a small asteroid hit the Earth near the Tungus River in Siberia, flattening trees radially outward for miles around and creating a shock wave that registered on seismographs in London.  Back then, there were no bombs capable of such an enormous blast, so no one doubted that it was an amazingly powerful, but natural, event.

However, by 1980, when Cosmos aired, nuclear proliferation was a dark cloud that hung over the entire world.  Sagan had the following to say:

There was no warning until [the Tunguska impactor] plunged into the atmosphere.  If such an explosion happened today, it might be thought, in the panic of the moment, to be produced by a nuclear weapon.  Such a cometary impact and fireball simulates all the effects of a fifteen-megaton nuclear burst, including the mushroom cloud, with one exception: there would be no radiation.  So could a rare but natural event, the impact of a comet with Earth, trigger a nuclear war?

It's a strange scenario: a small comet hits the Earth, as millions have during Earth's history, and the response of our civilization is promptly to self-destruct.

That kind of unthinking, irrational reactiveness seems to be hardwired into our brains.

It is horrifying to think about, but the awful truth is that when something terrible happens, something over which we have no control, the immediate impulse many have is to look around for someone to blame -- and then to strike back.  Consider, for example, the Great Kantō Earthquake of 1923, an 8.0-magnitude megathrust quake that struck the southeastern coast of the island of Honshu.  It killed an estimated 105,000 people, most of them due to tsunamis and the enormous fires that broke out following the initial quake.  (Even so, it doesn't make the top ten list of the deadliest earthquakes on record.)  Half of Tokyo and nearly all of Yokohama were destroyed, and over two million people were left homeless.

Ruins of the Nihonbashi District of Tokyo following the earthquake [Image is in the Public Domain]

The astonishing thing about the Kantō Earthquake, though, is what happened afterward.

The dust had hardly settled, the last fires put out, when rumors began to circulate that looters, especially ethnic Korean and Chinese residents, had taken advantage of the chaos to rob survivors and pillage the wreckage of homes and businesses.  Nationalist, pro-Japanese fervor soared.  With the tacit approval of the government, military, and police, vigilantes launched attacks on majority Korean and Chinese neighborhoods in what was framed as retaliation.

In what is now known as the Kantō Massacre, an estimated six thousand more people were killed, including some ethnic Japanese victims who either tried to defend their Korean and Chinese neighbors, or who just happened to be in the wrong place at the wrong time.  Ultimately, seven hundred people were arrested for the murders, but the majority of them received light sentences or were acquitted.

We can look at this through the lens of a hundred years of time, but those same impulses are still with us.  When something goes wrong in our own lives -- either something pervasive like economic hardship, job insecurity, or medical problems, or something sudden and acute like a natural disaster -- we look around for someone to blame.  We're not doing well?  Must be the immigrants, the brown-skinned people, the people who belong to another religion (or no religion at all), the LGBTQ+ people, the poor people on the dole.  The real social issues that caused the problem (or in the case of natural disasters, worsened their impact) -- staggering wealth inequity, corrupt and authoritarian governments that line the pockets of the ultra-rich, loud-mouthed "influencers" who manipulate their listeners by inflaming hatred, intolerance, and bigotry -- seldom get much attention.

It's easier to target a scapegoat than it is to effect real change.

So it doesn't take a comet impact to make humanity do its damndest to self-destruct.  All it takes is a crisis.

We're in precarious times now, when the powers-that-be are pulling out all the stops to keep our focus away from the actual issues.  I've been scared and discouraged by a lot of what has happened in the last six months, but at the same time heartened by the steadfastness and bold courage of a great many who have refused to be cowed.  I hope we can continue to speak up for what is right, and that the darkness many of us see ahead turns out to be only a passing shadow, a door into brighter, more peaceful times.

Still, I want to end with one more quote from Sagan, which it would be good for all of us to keep in mind as a cautionary note.  "The gates of heaven and hell are adjacent... and unmarked."

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Eye on the sky

In the brilliant, mind-bending dark comedy Everything Everywhere All at Once, Michelle Yeoh plays (to absolute perfection) the laundromat owner Evelyn Quan Wang, who finds that the universe has been shattered into hundreds of parallel time streams, and her job is to get all of reality back on the rails.

Along the way, Evelyn discovers that in these different timelines, she had many other possible fates, including a martial arts master, an award-winning dancer, and an acclaimed movie star.  At one point she asks why she (the laundromat-owner version) is being asked to save the universe, and receives the hilarious answer that of all the possible Evelyns, she is the one who is the biggest failure.

So basically, whatever she decides to do, there's no way she can fuck things up any worse.

Oh, and the wonderful Ke Huy Quan and Stephanie Hsu also have fantastic roles, and Jamie Lee Curtis just about steals the show as an absolutely fed-up IRS agent named (I shit you not) Deirdre Beaubeirdre.

If you haven't seen it, put it on your list immediately.  It's that good.

The reason it comes up is that I have to wonder if we're all actually trapped in the stupidest of all possible timelines.  Just in the last couple of days, Donald Trump threw a major temper tantrum because people are telling him he can't have Greenland to play with.  Trump's response to everything is always one of three things: belligerent social media posts, lawsuits, and tariffs.  He selected the last-mentioned, threatening tariffs against any nation that sides with Denmark and Greenland, because there's nothing like raising the price of imported goods paid by your own citizens to make a point with the rest of the world.

Unfortunately, that point seems to be summed up in psychologist Abraham Maslow's pithy line, "When the only tool you own is a hammer, every problem begins to resemble a nail."

If you needed another example of how ridiculous things have gotten, look no further than my home state of Louisiana, which recently enacted a law establishing an agency (a branch of the Department of Environmental Quality) to handle reports about "weather modification."  How ordinary, untrained laypeople would recognize weather modification if they saw it is an open question, but that hasn't stopped them from making hundreds of reports, because apparently a founding principle of the United States is (to swipe Isaac Asimov's phrase) "my ignorance is as good as your knowledge."

So I had a look at a few of them.  And...

... yikes.

One from my hometown of Lafayette describes "multiple chemtrails crisscrossing the sky."  Another, from New Iberia, says (and I quote), "There was a large fog that covered New Iberia within the past few weeks; materials (nanochip/bacteria) were dropped into the fog causing parasitic infections (per a medical source).  Who is authorized to poison citizens?"  Then there was the one from Covington, which I reproduce here verbatim, because you can only write [sic] so many times:

I haven't noticed especially this past Sunday and Monday on a clear sky clear blue sky.  Small Plains will appear.  This is not the first time there's several up to three and they will make a Chris cross pattern in the sky, admitting white substance and it clouds the sky when they're done the sky is cloudy before it was a clear sky.  I don't know what they're admitting.  I don't know who's doing it.  I don't know who's paying for it.  I don't know why it's being done, but I want answers to all of my questions because of this should not be happening in Saint Tammany Parish and it happens all the time.

Then, from Thibodaux we have:

Obvious they are not naturally occurring clouds but remnants of the last spray.  They take hours to dissipate where regular jet trails disappear immediately.  Also the rippling effect caused clearly by frequency emission should be looked into.  Hmmmm wonder what towers emit those.

Last, we have the guy from Lake Charles who said that there were chemtrails all over the place, and he would be happy to show anyone who was willing to come to his house, but first, visitors must prove that they are"not robots."

[Image is in the Public Domain courtesy of the National Weather Service]

Okay, let me just make a few clarifications for any yo-yos who think all this makes sense.

The combustion of jet fuel produces two main waste products: carbon dioxide and water vapor.  When water vapor is released into the (cold) upper air layers, it condenses into a line of tiny water droplets called a contrail.  How long it takes a contrail to dissipate and/or evaporate depends on a variety of factors, including temperature, windspeed, turbulence, and humidity.

In particular: the higher the humidity, the slower the evaporation.  And the air down in Louisiana is really fucking humid.

I grew up there, remember?

Also, allow me to point out that if there was some sort of nefarious program to poison U.S. citizens, adding toxins (or nanochips and bacteria) to jet fuel so that the remnants in the exhaust would settle, and then hoping the right people would be outside to breathe in the Bad Stuff and die, has to be the all-time stupidest idea I've ever heard.  Despite this, these wingnuts filing all the reports seem to picture a bunch of Boris-and-Natasha-style villains mwah-hah-hahing and gleefully rubbing their hands together over what a brilliant and devious plot this is.

Although now that I come to think of it, this is actually not a bad comparison.  Chemtrails are about as plausible a superweapon as Goof Gas, which was Boris's invention that (if inhaled) makes the victim suddenly much stupider.  (It didn't work on Bullwinkle, you might recall, because he was already so stupid there was nowhere else to go.  A little like the people filing all these reports.)

What galls me the most about the chemtrails agency, though, is that every single one of these claims has to be investigated by agents who are getting paid by taxpayer money that could be used for something more worthwhile, which is, oh, just about anything.  Say, the education system, so the next generation grows up smart enough to know that "frequency emissions" don't create clouds.

Me, I'm torn between laughing and flipping my desk.  I don't know how Evelyn Quan Wang managed to keep her sanity, but I'm getting worn out from living in the stupidest of all possible timelines.  I mean, I guess you have to try and find some humor in it, like the guy who posted the pic of Donald Trump as a crying, messy-faced toddler in a high chair, and his mother is saying to him, "No, Donald, you can't have any Greenland until you've finished your Venezuela."

But at the moment, I'm just shaking my head over the whole thing.  Maybe I can appeal to Michelle Yeoh to help out.  If she's not up to the task, I'll settle for Rocky and Bullwinkle.

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Renaissance

It's easy to get beaten down by the constant barrage of bad news.

This effect is amplified if you, like me, suffer from anxiety and depression on good days.  All I have to do is spend a while reading the headlines, or (worse) hanging out on social media, and I start catastrophizing.  Everything is awful.  The bad guys always win.  We're all doomed.

I can spiral down that whirlpool really quickly, while at the same time knowing that it's not true.  A wise friend once told me, "The biggest lie that depression tells you is that the lows are permanent."  Yes, there are some very bad things happening right now.  But it is possible to hold that in your mind at the same time as believing there's still hope for the future.  I can agree with Martin Luther King Jr.'s eloquent line, "The arc of the moral universe is long, but it bends toward justice," and still wish it would bend a hell of a lot faster.

It's why I post here every day, and (mostly) focus on the positive, or at least the intriguing, rather than writing about the current political horror show day after day.  I do believe in speaking up for truth, fairness, and compassion, and decrying their opposites -- and I have done.  But I've found that it's equally important to find things that give us hope.  There is good news out there, and people are still doing lovely, kind, interesting, important, and wonderful things.

Sometimes those little sparks of hope come from odd quarters.  Which brings us to the Dover Twist.

It sounds like some sort of obscure English country dance, but it's not.  It's a species of moth native to southern England, Periclepsis cinctana, a little brown-and-white creature with a wingspan of only a bit over a centimeter.

It's an extreme habitat specialist, requiring chalk grasslands, which have largely been cleared for building.  And as we've seen over and over, when conditions change -- especially with human disturbance -- the specialists always get hit first and hardest.

So it was with the Dover Twist.  Although related populations still persist in mainland Europe, and a small relic on the island of Tiree off the northwest coast of Scotland, the last individual in its original habitat of southeastern England was seen in 1953.  Attempts to relocate it failed, and it was declared extirpated.

Until a couple of months ago, when conservation ecologist Rebecca Levey discovered a thriving population of them on a downland in Lydden Temple Ewell Nature Reserve, northwest of Dover.

"I was absolutely blown away," Levey said.  "It's the kind of discovery you dream of making, but you never expect it to actually happen.  With so many butterflies and moths in trouble across the UK, it’s fantastic to find this tiny little species bucking the trend.  After a 73 year gap in sightings, I'm so pleased to share that we now know it is still in Kent and I'm sure it'll be keeping me busy in the near future as we begin the task of uncovering the exact habitat it needs as part of Butterfly Conservation's work helping to save our most threatened moths."

The unexpected renaissance of this species is not only lovely news in general, but gives hope that some other species thought extinct -- especially ones like the Thylacine and Ivory-billed Woodpecker, that live(d) in remote and poorly-explored regions -- might still persist.  (Both of those, in fact, have been the subject of repeated sighting reports, but thus far, nothing that convinces the skeptics.  The search continues.)

I'm not sure why this story cheered me up as much as it did.  The Dover Twist is certainly not what my ecology professor called one of the "charismatic megafauna," something that'd be likely to end up featured in a calendar entitled "Majestic Wildlife."  But that this little insect survived undetected, virtually under our noses, is a symbol that things can turn out well.

The good guys do win sometimes.  Even if in this case, the good guys are a British ecologist and a minuscule brown-and-white moth.  Maybe it's not a dramatic victory, the kind that would make headlines, but it does give me a little boost of hope.

And this morning, that's enough to go on.

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Gone in a flash

Sometimes being a skeptic means answering the question, "So what happened?" with the rather unsatisfying response, "We don't know and may never know."

That was my immediate reaction upon reading a report out of Argentina, over at the website Inexplicata. (Here are the links to part 1 and part 2 of the report.)  The gist of the story is as follows.

On Tuesday, November 15, a woman from the town of Jacinto Araúz went missing.  A search was launched in the area where she was last seen, but there were no traces -- no signs of a struggle, no note, no vehicle missing that she might have taken if she'd run away from home.  The search, in fact, turned up nothing.  Trained search dogs were brought in, and they easily picked up the woman's scent trail near her house, and then abruptly lost it after only 150 meters.  Neighbors said that there was no way she'd simply walked away -- her physical condition was poor, and a leisurely one-kilometer walk was enough to tire her out.

The mystery deepened when several relatives received messages from the woman's cellphone number, but the messages contained nothing but a mechanical buzzing noise and static.

Then, twenty-four hours later, she turned up again -- in Quinto Meridiano, sixty-five kilometers away.  She had a cut on her forehead, but otherwise was physically unharmed.

She seemed to be in a profound state of shock, however, and wasn't able to (or at least didn't) speak a word to authorities.  She was taken to a local hospital, where she wrote down what she claimed had happened to her.  She said that on Tuesday, she'd been in her house when she'd heard a noise.  She went outside, and there was a sudden, blinding flash of light.  When her vision cleared, she was in Quinto Meridiano -- with no apparent lapse of time.

[Image licensed under the Creative Commons Grelibre.net, Spectre Brocken, CC BY-SA 3.0]

The report, of course, made all the UFO aficionados start jumping up and down making excited little squeaking noises.  The area around Jacinto Araúz is a "hotspot," they said.  I saw a reference to the "Dorado Incident" in the report, but I wasn't able to find a good account of it; apparently it was some sort of UFO sighting twenty-odd years ago.  The report mentioned other sightings in the vicinity that have included spacecraft that landed, leaving scorch marks on the ground, and a "red-eyed creature" that has been seen more than once nearby.

But that's about all there is to the woman's story.  She's missing for a day, then turns up with a superficial injury, apparent emotional shock, and a strange tale of vanishing in a flash of light.

So what really happened?

Seems to me there are five possibilities:

• Her story is substantially true, and she was teleported (for want of a better word) from Jacinto Araúz to Quinto Meridiano more or less instantaneously by some unidentified, possibly extraterrestrial, agent.
• She's lying -- she made the whole thing up for her "fifteen minutes of fame."  She went to Quinto Meridiano by one of the usual means of transport, and invented the flash-of-light stuff.  The dogs lost her scent because that's the point at which she got in a car and drove (or was driven by an accomplice) away.  The phone calls with the buzzing noise were manufactured.
• She's mentally unbalanced, and got to Quinto Meridiano somehow but doesn't remember how.  Sixty-five kilometers would be a significant walk in twenty-four hours even for someone in good shape, but there's no reason she couldn't have hitchhiked.
• She was kidnapped -- knocked on the head (thus the injury on her forehead, and possibly explaining her perception of a flash of light), and then driven to Quinto Meridiano, where she was dumped by the kidnappers.
• The people who reported the story made it up, and the mysterious and unnamed woman doesn't even exist.

All of these explanations, however, leave some serious unresolved problems. In order:

• Instantaneous transport, or even something very close to it, seems to break just about every law of physics we know.
• This all seems like quite an ordeal to put oneself through just to give UFO enthusiasts multiple orgasms.  Not only do we have an apparently weak, unwell woman taking off for the next town for a day, but giving herself a deep cut on the forehead, for no other reason than to fool a bunch of people and worry the absolute shit out of her friends and family.
• If she is simply mentally ill, and hitched a ride from Jacinto Araúz to Quinto Meridiano, why hasn't anyone turned up saying that they'd seen her or given her a lift?  According to the sources, her disappearance was widely publicized -- it seems like someone would have reported seeing her.
• Why was she kidnapped?  There's no mention of her being robbed or raped.  It seems like there's a complete lack of any plausible motive for kidnapping.
• It's possible the story is made up from stem to stern, but there's been enough mention of it in other news sources (such as here and here), with enough details about which police departments were involved in the search, that if it was an out-and-out hoax, it would have been debunked by now.

As I asked before: so, what really happened?

The answer is: we don't know.  Perhaps more evidence will surface that will allow us to eliminate one or more of the explanations in the list, but given all we know at the moment, there's no way to narrow it down further.  We have to fall back on the ECREE principle -- extraordinary claims require extraordinary evidence -- which would suggest that the supernatural/paranormal explanation (#1) is less likely than the natural ones (#2-#5), but "less likely" doesn't mean "impossible."

As I used to tell my Critical Thinking classes, you don't have to have an opinion about everything; being a skeptic means that in the absence of conclusive evidence, we have to accept the rather unsatisfying outcome that we need to hold making a conclusion in abeyance, perhaps forever.

So that's our exercise in frustration for the morning.  A peculiar story out of Argentina with no clear explanation.  It'd be nice if everything was neat and tidy and explicable, but we have to accept the fact that there are things we don't know -- and may never know.

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Sleight-of-hand

Some time ago, I wrote a post about the (in)famous sort-of anthropologist Carlos Castaneda, author of bestsellers like The Teachings of Don Juan and Journey to Ixtlan.  Castaneda was, to put not too fine a point on it, a charlatan, who invented a pastiche of supposed Indigenous Mexican beliefs involving a "separate reality" that could be accessed by using hallucinogenic plants.  He got filthy rich from it, amassing a cultlike following of people who wanted to tap into this alleged source of esoteric wisdom.

He was also a fine storyteller.  In fact, in my high school and college days, I was taken in for a time.  There was something compelling about the tales he told.  And in my post, I concluded that it was a pity he didn't just admit up front they were fiction.  They'd have lost nothing in their vividness and impact -- and we wouldn't be in the horrid situation where there are still college anthropology courses where Castaneda's work is taught as legitimate scholarly work in ethnology and indigenous religious studies.

Put simply, truth matters.  It might seem sad that the universe isn't set up so as to include glowing coyotes who visit you and have conversations wherein you learn eternal wisdom, but I'm much more inclined to agree with my grandma, who observed, "Wishin' don't make it so."

What I didn't know when I wrote the Castaneda piece, however, is that this is far from the first time this sort of literary bait-and-switch has happened, and taken in large numbers of people who you'd think would have known better.  And this brings us to the Scottish poet James Macpherson.

Macpherson was born in Ruthven in 1736.  His youth was a turbulent time in his home country.  The disastrous Battle of Culloden happened when he was ten years old.  This was followed by the horrifying "Highland Clearances," during which the victorious British leaders did their damndest to break the Scottish clan system, forcing the immigration of tens of thousands of Highlanders to Australia, New Zealand, Canada, and the United States.  This undoubtedly ignited nationalistic fervor and cultural pride in the young Macpherson; after spending a good ten years in hiding, he attended the University of Aberdeen and the University of Edinburgh, where he became obsessed with Scottish folklore, history, mythology, and poetry.

In 1760 and 1761, he published two works -- Fragments of Ancient Poetry Collected in the Highlands of Scotland, and the more famous epic poem Fingal.  Neither of these, he said, was his own original work; they were translations, the latter from a poem authored (and then passed down orally) by the ancient Scottish poet Oisín (anglicized as Ossian).

Oisín was a bard, Macpherson said, son of another famous poet and musician --  Fionn mac Cumhaill (anglicised to Finn McCool), who was the great-grandson of a druid named Nuadat who was in the service of Cathair Mór, high king of Ireland during the early second century C.E.  So this would have put Oisín (at a guess) some time in the middle of the second century.

And, Macpherson pointed out, there are historical markers in Fingal and his other alleged Oisín-authored poem, Temora, that support this; they mention a Roman emperor named "Caracul" and a commander named "Caros," which Macpherson said line up with the (real) figures of Caracalla (188-217) and Marcus Aurelius Mausaeus Carausius (ca. 250-293).

So if these really did represent an oral tradition, it was pretty astonishing; it had lasted, preserving significant details, for fifteen hundred years.

When Macpherson published his books, they had an incredible impact.  Napoleon, Diderot, and Thomas Jefferson were huge fans; the last-mentioned said that "Ossian was the greatest poet that has ever existed," and that he planned to learn Gaelic so he could read them in the original language.  Thoreau wrote, "The genuine remains of Ossian... are in many respects of the same stamp as the Iliad."  Felix Mendelssohn's symphonic work Fingal's Cave and Niels Gade's tone poem Echoes of Ossian were directly inspired by Macpherson's supposed translations.

The Oisín cycle was also a major influence on the rise of Celticism -- the renewal of interest in all things Celtic, often coupled with dramatic romanticization of the culture of the Celts (something that still hangs around today; consider how many New Age spiritual books claim to have their basis in the teachings of the druids, when in fact we know next to nothing about what the druids and their followers actually believed).

It also was the basis of dozens, possibly hundreds, of works of art:

Ossian Singing by Nicolai Abildgaard (1787) [Image is in the Public Domain]

Not everyone was impressed, however.  English author and polymath Samuel Johnson said the pieces were "forgeries... the grossest imposition as ever the world was troubled with" and called Macpherson "a mountebank, a liar, and a fraud."  When asked, "But Doctor Johnson, do you really believe that any man today could write such poetry?" he replied, "Yes.  Many men.  Many women.  And many children."

This, of course, caused an immediate firestorm in Scotland.  No Englishman could dare utter such words against someone who had become something of a national hero.  The controversy raged for decades, with most of it devolving into "he is too" and "he is not" shouted back and forth across the River Tweed.  It wasn't until the late nineteenth century that blood had cooled sufficiently for someone finally to ask, "Well, what evidence do we have?" and started cross-checking it against other collections that had been made of Scottish oral history, tradition, and folklore.

The upshot: some scraps of the Oisín legends were actually part of the oral tradition in the Scottish Highlands.  (No one doubts, for example, that Fionn mac Cumhaill was a real figure of legend.)  But Fingal, and especially Temora, were mostly an invention by Macpherson himself.

That's not to say they aren't beautiful in their own right.  William Paton Ker, the Scottish-born professor of literary history at Oxford University, said, "all Macpherson's craft as a philological impostor would have been nothing without his literary skill."

But you have to wonder why Macpherson wasn't content to publish them under his own name.  Instead, he stretched the truth to the snapping point; his detractors say outright that he lied.  Did he believe that his work would never receive the publicity it deserved without his attributing it to a legendary authorship?  Or did he want to lend credence to a vision of a quasi-historical time in Scotland when it was powerful, stable, and producing works of timeless beauty?

It's impossible to parse the motivations of someone who's been dead for over two hundred years, but it does strike me as a shame -- just as with Castaneda, what could have been a dramatic and inspiring work of fiction has forever been tarnished because its author falsely claimed it to be true.  (Well, in Macpherson's case, that it was an authentic piece of folklore.)

The truth matters, or it should.  It's easy to condemn those who lie to cover up ugly behavior; what about liars who create wonders?  Even Castaneda, although late in life he succumbed to the desire for power, sex, and money, started out simply creating a fascinating and gripping fictional tale that, shockingly, millions of people ended up believing.

I can't help but find the whole thing sad.  The world is a hard, cold place sometimes, and we need beautiful stories to buoy us up in the all-too-common troubled times.  When the creators of those stories turn out to have engaged in nothing more than literary sleight-of-hand, it feels like a betrayal.

However inventive they are, it's a lie I find very hard to excuse.

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Life in the middle

I first ran into the fine-tuning argument around twenty-five years ago when I read astrophysicist Martin Rees's wonderful book Just Six Numbers, in which he looks at how a handful of fundamental constants -- the gravitational flatness of the universe, the strength of the strong nuclear force, the ratio between the strength of the electromagnetic force and the gravitational force, the number of spatial dimensions, the ratio between the rest mass energy of matter and the gravitational field energy, and the cosmological constant -- have combined to produce the universe around us.  One by one, he goes through each of them, and shows that if you changed them -- some by as little as one percent in either direction -- you would have a universe profoundly hostile to life, and (in come cases) one in which matter itself wouldn't be stable.

To a lot of people, this looks very much like someone superpowerful tweaked the dials to just the right settings, so that these constants have values that allow for stable, long-lived stars, complex chemistry, and -- ultimately -- life.  We don't yet know any underlying physics from which any of these could be derived; they seem to be, essentially, arbitrary.  For some people, this line of reasoning ends with, "ergo... God."

Well, I have two objections, and if you're a long-time reader of Skeptophilia, you probably know what they are.  First, there's that awkward little word "yet."  We don't yet know if these constants are constrained -- i.e., if their values are required to be what they are by some overarching principle.  There may be such a principle that we just haven't discovered, just as the properties of the elements seemed arbitrary until Mendeleev (and Bohr, de Broglie, Pauli, and others) came along and showed that there was an organizing scheme and an underlying set of physical mechanisms that made sense of it all.

My second objection is that of course we live in a universe that has properties that allow life.  If the universe didn't have properties that allowed life, we wouldn't be here to ask the question.  This formulation, called the Weak Anthropic Principle, more or less devolves into a tautology, a little like being puzzled about why organisms that require oxygenated air to breathe are found only in places that have oxygenated air.

The question, though, is not as facile as I'm perhaps making it sound.  There are a great many seemingly arbitrary constants in physics (physicists prefer the term free parameters), such why the fundamental particles in the Standard Model of Particle Physics have the masses they do.  

[Image is in the Public Domain]

Also unknown is why there are three "generations" of fermions and only one of bosons, why there are four fundamental forces, and why gravitation has (again, thus far) resisted all attempts to incorporate it into a Grand Unified Theory.

Some physicists have attempted to explain this messiness by saying that this is only one universe in a multiverse, and all the other universes have different properties -- in fact, all the possible combinations of parameters exist in a universe somewhere.  The problem with this is that it's an explanation that doesn't really explain anything.  We have no way of detecting those other universes, so what does it even mean to say they "exist?"  In my mind, this is no better than the "God-as-dial-twiddler" model.  In fact, it's worse; at least in the latter, there's an entity who cares enough about us to create a relatively hospitable universe for us poor slobs who are stuck inside it.

The reason this comes up is a new paper from physicist McCullen Sandora, that I found out about from Sabine Hossenfelder's physics news YouTube channel.  Called "Multiverse Predictions for Habitability: Fundamental Physics and Galactic Habitability," Sandora turns the entire discussion upside-down; instead of looking at the physical free parameters and asking why they are what they are, he asks the question, "What does the presence of life tell us about how the universe had to be?"

Sandora's intriguing conclusion is that "neat" universes -- ones with unified forces, few free parameters, and simple interactions -- are incapable of generating the complexity required for life.  Hossenfelder says:

The surprising result is that the idea that the fundamental forces are unified do badly. Well, at least I found that surprising, but the more I thought about it the more sense it made.  You see, a unified theory will in one way or another tie different parameters to each other.  Then, if you vary one parameter, you break several others at the same time.  

As a consequence, the more strongly different interactions are tied together, the more difficult it becomes to create life.  Most universes end up either short lived, empty, or chemically boring.  More flexible theories do better.  Theories where parameters can vary more independently produce a larger fraction of observer-friendly universes.  In other words, once you include the multiverse and selection effects, physics that is slightly messy beats physics that is mathematically elegant.

Hossenfelder herself has argued vehemently against using the criteria of "beauty" or "elegance" as the driver to find theoretical frameworks in physics; her excellent book Lost in Math: How Beauty Leads Physics Astray is one long plea to go back to an empirical basis for physics research.  (An especially egregious example is the long, expensive, and fruitless quest for supersymmetry, a postulated system that argues the existence of a "supersymmetric partner" for every particle in the Standard Model; a decades-long search has turned up exactly zero of these hypothesized partners.)

We humans like things neat and tidy, though, don't we?  Look at the biologists' concerted efforts -- only recently abandoned -- to pretend that the concept of species has any actual relevance.  The biological world doesn't fit into neat little cubbyholes; maybe the physical world doesn't, either.

Perhaps we do just live in an untidy universe, caught somewhere between sterile simplicity and complete chaos.  Being here in the middle allows for complexity, interconnectedness, and its own kind of messy-haired beauty.  But maybe that's what we should expect, you know?  It reminds me of the quote from the brilliant musician and electronic music pioneer Wendy Carlos: "What is full of redundancy or formula is predictable and boring.  What is free of all structure or discipline is random and boring.  In between lies art."

Maybe it's more than than just art, though.  Maybe in between lies... everything.

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