Skeptophilia (skep-to-fil-i-a) (n.) - the love of logical thought, skepticism, and thinking critically. Being an exploration of the applications of skeptical thinking to the world at large, with periodic excursions into linguistics, music, politics, cryptozoology, and why people keep seeing the face of Jesus on grilled cheese sandwiches.
The Wendigo is a spirit that haunts the deep woods, lying in wait for unwary travelers. When it takes corporeal form it's humanoid, skinny and bony, and its approach is heralded by a sharp drop in temperature and a foul smell. The Wendigo uses humans as food -- cannibalism is one characteristic the legends always mention -- but it's never sated, and is always looking for new victims to consume.
This myth is found across the region. The English name comes from the Ojibwe word wiindigoo, but most of the Algonquian tribes have some version of it. Ojibwe scholar Basil Johnston, in his book The Manitous, gives the following rather ghastly description of the Wendigo:
The Wendigo was gaunt to the point of emaciation, its desiccated skin pulled tightly over its bones. With its bones pushing out against its skin, its complexion the ash-gray of death, and its eyes pushed back deep into their sockets, the Wendigo looked like a gaunt skeleton recently disinterred from the grave. What lips it had were tattered and bloody... Unclean and suffering from suppuration of the flesh, the Wendigo gave off a strange and eerie odor of decay and decomposition, of death and corruption.
For me, though, the most spine-chilling thing about the legend is what you're supposed to do if you see it before it sees you. (If it sees you first, apparently you're pretty much fucked sideways.) You're supposed to turn around and walk -- not run -- away. It can only get you if your gazes meet, so if you turn your back on it and act like it's not there, you have a chance. The Wendigo will then call your name in an appealing voice, trying to get you to turn around, but you have to just keep walking until you reach safety.
For me, I think the "don't run" part would be the hardest. If I saw something like this, my legs would look like those comical Looney Tunes characters who are running so fast the lower half of their body turns into this elliptical blur. I might not even stop when I reach safety. I might keep running long enough to end up in Mozambique. (Yes, I know that Mozambique is across the ocean from where I live. The Looney Tunes characters never let a body of water stop them, and neither would I.)
As you might imagine, the legend is creepy enough that it's appeared in many works of fiction, starting with Algernon Blackwood's 1910 short story "The Wendigo." H. P. Lovecraft and August Derleth, in their Cthulhu Mythos stories, incorporated many of the characteristics of the creature into their "Great Old One" named Ithaqua the Wind Walker. I even gave a crack at it; my novella "The Conduit" (currently out of print) featured a spirit based on the Wendigo, but I used the cannibalism thing metaphorically; in my story the Wendigo didn't eat its victims' bodies, but instead possessed them and consumed pieces of their personality -- so that when it went on to a new host it retained the knowledge and abilities of the people it had previously inhabited.
What's most interesting about this legend is how many people think it's true. If it weren't real, the argument goes, there's no way it would have become so widespread in the Indigenous tribes of the northeast. There was a spirited discussion over at Quora a while back over whether the Wendigo actually exists, with the consensus being "Yes, of course it does." If you do a Google search for "Wendigo legend true" or "Wendigo real" you'll get literally thousands of hits, including ones from people who claim to have narrowly escaped getting eaten by it.
Needless to say, I'm highly dubious. Not only do we have our old friend "the plural of anecdote is not data" here, we've also got the problem that science (i.e. determining what is real and what is not) does not proceed by popular vote, so saying something is widely believed has no impact on its truth or falsity. Take, for example, religion. To make at least a passing attempt to stay off the thin ice I usually skate on, pick a religion that you don't happen to believe. Let's say Greek mythology, for instance. (My apologies to anyone who is a Poseidon worshiper -- please don't come at me with a trident, I'm just trying to make a point, here.) Back in the heyday of ancient Greece, damn near everyone venerated the various gods and sub-gods and spirits and whatnot; you'd have gotten close to one hundred percent agreement that of course Zeus was up there hurling lightning bolts whenever there was a thunderstorm.
"Lots of people think so" is simply not a reliable guide to the truth.
As always, what we need is hard evidence, and in the case of the Wendigo (not to mention Poseidon, Zeus, et al.) there isn't any. As one of the lone voices of reason on Quora put it, "Yes, the Wendigo exists. In the imagination. Otherwise, no."
But that doesn't make the story any less scary. And next time I go out for a trail run in our local National Forest, if I hear a soft, beckoning voice call out "Gordon...." from behind me, I am not turning around. Maybe it'll be some friend of mine back there trying to get my attention, but that's just too bad.
If they really want to talk to me, they can text me or something. I doubt the Wendigo has a phone, so at least that'd be safe enough.
Some friends of mine went on a long backpacking excursion in the Grand Tetons a few years ago. This couple was (at that point) in their forties, and both strong, fit, and energetic. They were seasoned hikers who had twenty years' worth of wilderness experience.
Still, they were finding the Tetons a challenge. Steep, rocky terrain and the desert heat were taking their toll. And one day they were trudging wearily uphill, each wearing 35-pound packs, legs aching, when they heard a sound.
Both turned. And running -- no, sprinting -- up the trail was an elderly man of perhaps 75. Going all out, legs pumping, arms swinging.
And my buddy thought, "Criminy. Look at that old dude. Here we are, plodding along like senior citizens, and this guy is running up the trail like it's nothing."
His bemusement turned to mystification when the old guy caught up to them, grabbed them both by the shirt sleeves, and pulled them off the trail and behind a rock outcropping.
My friend said, "What the fuck?"
The old man, gasping for breath, jerked a thumb back toward the trail, so my friend peered around the rock outcropping. And running full-tilt up the trail was...
... a moose.
Have you ever seen a moose? They're huge. No, not huge. Humongous. An average full-grown bull moose weighs 1,200 pounds. That's an average one. There was one shot by a hunter in the Yukon that weighed 1,800 pounds. They can stand seven feet high at the shoulder, with a rack of antlers six feet across.
And they're aggressive. Given (very little) provocation, moose will charge you, then take one of those enormous hooves and attempt to pound you into hamburger.
As the old guy found out. My friend whispered, "All right, what did you do to piss off the moose?"
The old guy said, "I just took his picture."
The camera went "click," and the moose charged.
It all ended happily enough. Once they hid behind the rocks, the moose promptly forgot about them, and wandered off to look for other humans to vent its rage at, or failing that, helpless bunnies and squirrels to stomp. As for the old dude, he probably regretted ever coming on this hike. I'll bet he never again got more than five feet from his La-Z-Boy.
[Image is in the Public Domain]
This all comes up because of a video that popped up on YouTube last week. It was filmed in Gaspésie, Québec, and the claim is that some tourists stopped to video a moose, and ended up capturing a bipedal humanoid... something. Take a look:
What strikes me about this video -- besides the fact that it has the obligatory out-of-focusness that all alleged paranormal videos have -- is the fact that here's this gray, skeletal, hollow-eyed guy dancing around next to a moose, and the moose doesn't respond. "Ho hum," the moose seems to be saying. "I'll ignore the flailing alien ten feet away from me, and focus on this nice grass by the side of the road."
This is definitely not typical moose behavior. Typical moose behavior would be to scream, "Teleport this, motherfucker!" immediately before converting the alien into an alien pancake, then to turn toward the people in the car and shout, "Hey! You! Whadda you starin' at? You want a piece of this? Do you?"
So based on the moose's behavior, I'm thinking there's nothing there, and that it's some sort of video artifact... or possibly (gasp!) a hoax.
This didn't stop Sequoyah Kennedy, over at Mysterious Universe, from speculating that the thing might have been a Wendigo, the mythical creature common to the legends of many tribes of Algonquian origin. The Wendigo is depicted as a skinny, creepy-looking guy with stringy hair that goes around eating people because he's been cursed to always be hungry and never able to satisfy his appetite. Why he eats people and not something with more meat on them, e.g. moose, I'm not sure. Maybe even the Wendigo doesn't dare to piss off a moose.
Which makes it even odder that here he would be, doing the macarena right next to one. Although Kennedy admits that there's a more likely explanation, which is that it's a piece of a reflection from the inside of the car's windshield. In fact, if you watch closely, you'll see that there's an odd pattern to the movement -- the guy's not holding the camera steady, and when he jitters it to the right, the creature moves a little to the left, and vice versa.
Exactly what would happen if it was a reflection.
I'm not completely convinced of this explanation, however, and I'm far from an expert in video analysis. What I'm pretty sure of is that this isn't an alien or a woodland monster or whatever else people have been claiming.
Although I must admit that it's kind of creepy-looking. It's hard to watch it without pareidolia taking over and convincing you that it's humanoid. So who knows? It could be real, I guess. Maybe the moose and the creature are friends. Maybe they like to collaborate in attacking humans. Maybe the creature is saying, "Hey! Moose! Look over there! Those guys aren't just taking your picture, like what happened to your Cousin Fred in the Grand Tetons. They're videotaping you!"
Which could explain why the video is under a half a minute long. Because at that point, the moose had enough and chased the people off down the road.
Damn presumptuous humans. Always pointing and aiming cameras, when all moose want to do is have a nice snack and a chat with their dancing alien friends, or perhaps snort angrily and punt some innocent prairie dogs. That'd also be in character.
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This week's book recommendation is especially for people who are fond of historical whodunnits; The Ghost Map by Steven Johnson. It chronicles the attempts by Dr. John Snow to find the cause of, and stop, the horrifying cholera epidemic in London in 1854.
London of the mid-nineteenth century was an awful place. It was filled with crashing poverty, and the lack of any kind of sanitation made it reeking, filthy, and disease-ridden. Then, in the summer of 1854, people in the Broad Street area started coming down with the horrible intestinal disease cholera (if you don't know what cholera does to you, think of a bout of stomach flu bad enough to dehydrate you to death in 24 hours). And one man thought he knew what was causing it -- and how to put an end to it.
How he did this is nothing short of fascinating, and the way he worked through to a solution a triumph of logic and rationality. It's a brilliant read for anyone interested in history, medicine, or epidemiology -- or who just want to learn a little bit more about how people lived back in the day.
[If you purchase the book from Amazon using the image/link below, part of the proceeds goes to supporting Skeptophilia!]