A few days ago, a loyal reader and frequent contributor of topics to Skeptophilia sent me an article about a cryptid I'd never heard of before. They're called the "Bagwajiwinini," or the "Little People of Minnesota." This discovery was of particular concern to the reader who sent it, because he lives in Minnesota, so he was understandably interested in having me look into it.
According to the article, the Bagwajiwinini are "2'-3' in height, with a greenish complexion...most likely from the heavy ingestion of plants containing chlorophyll." Because this is obviously what happens to animals that eat plants, as witnessed by all of the green cows, deer, bunnies, and vegetarians you see walking around. The article then goes on to tell us that "They live in a darkened world of thick Bracken Fern canopies that can grow up to 3 ft. high. This enables the Bagwajiwinini to freely roam among forest and it's [sic] edges without detection. There have been many stories associated with the Bagwajiwinini, including the possibility of human abduction."
Which brings up the inevitable question of how three-foot-tall green dudes can abduct a full-sized human. I mean, something of the like worked in Gulliver's Travels, but as I recall, Gulliver had assisted in his own capture by falling asleep at an inopportune moment. So it's hard to see how skulky little fern-canopy-dwellers could successfully overcome an ordinary-sized human.
Of course, there's also the possibility that they mesmerize their victims with music, in the fashion of the Pied Piper. Ron Shaw, investigator for Cryptid Four Corners International, tells us about "an Ojibwa woman who stated that on one occasion, her son saw a Bagwajiwinini playing a flute. Another witness, an Ojibwa man, stated that he and his son were hunting, and at point were separated. The father tracked his son to a root system of a tree where only his legs were sticking out. He pulled his son free...and told his father that the Bagwajiwinini captured him and were taking him underground."
So that's sinister enough. I can see why C4CI is investigating, although I do have to wonder why they chose this time of year. Anywhere in the north is a bit sketchy in midwinter, but northern Minnesota in January... well, let's just say that there are body parts that I'd really prefer not to freeze off. But I admire their dedication, particularly when you consider the case of Kory Kelly, a 39-year-old hunter who went missing in October, and was later found dead of hypothermia. This is tragic enough, but the folks from C4CI think that Kelly vanished because he was...
... abducted by Bagwajiwinini.
You can understand why the reader from Minnesota was concerned when he found the article. Worse still is the photograph of a Bagwajiwinini that someone took:
See it? Neither did I, until the C4CI people helpfully zoomed in on it:
Can't miss it when I tell you what's there, can you?
Predictably, my guess is that what we're looking at is a combination of a Native legend, wishful thinking, and pareidolia. As usual. I'm thinking you're perfectly safe if you live in Minnesota from anything besides frostbite, and that Kory Kelly's tragic death was from hypothermia, not Little People Abduction. Still, I've been wrong before. If running around in sub-zero temperatures looking for creatures that probably aren't there floats your boat, then knock yourself out. Just remember to wear your thermal underwear.
Skeptophilia (skep-to-fil-i-a) (n.) - the love of logical thought, skepticism, and thinking critically. Being an exploration of the applications of skeptical thinking to the world at large, with periodic excursions into linguistics, music, politics, cryptozoology, and why people keep seeing the face of Jesus on grilled cheese sandwiches.
Showing posts with label little people. Show all posts
Showing posts with label little people. Show all posts
Wednesday, January 13, 2016
Saturday, May 19, 2012
Elf awareness
I should know better, by now. I shouldn't describe someone's woo-woo belief, and then exaggerate it for humorous effect, and say something to the effect of, "well, at least no one believes this." It always seems to backfire, somehow.
You may recall that in yesterday's post, we had the story of Arní Johnson, an Icelandic member of parliament who became convinced that he had been saved from dying in an automobile accident by a family of elves living in a rock. To express his gratitude, he had the rock moved to his front yard, and an "elf expert," Ragnhildur Jónsdóttir, said that was fine as long as the rock was placed in grass (the elves wanted some sheep, apparently) and that it was moved in such a way that the elves were "comfortable" during the journey.
And hoping for a laugh, I quipped, "How do you become an elf expert? Do Icelandic universities offer a major in elfology?"
Well. Like I said before, such comments often come back to bite me on the ass. To wit: today in Iceland Review Online we have a response to Arní Johnson's actions in moving the elves' house, from a guy named Magnús Skarphéðinsson, saying that Johnson was acting foolishly in moving the elves, and in fact may have jeopardized his health in so doing. And who is Magnús Skarphéðinsson, you may ask?
He is principal of the "Icelandic Elf School." (Read about it here.)
Skarphéðinsson says that there are thirteen kinds of elves in Iceland, and that they aren't the same thing as the hidden folk; the hidden folk "are just the same size and look exactly like human beings, the only difference is that they are invisible to most of us. Elves, on the other hand, aren’t entirely human, they’re humanoid, starting at around eight centimeters." His school offers certificate-earning programs on the subject of elves, but also "delves into the study of dwarves, gnomes, and trolls." Because heaven knows we don't want to be ignorant about trolls, or we might get eaten by one while carelessly trip-trapping across a bridge.
Skarphéðinsson also says that there are gay and lesbian elves. I'm probably indulging in unfounded speculation, here, but I bet that most of them are refugees from North Carolina.
I should mention at this point that Skarphéðinsson also offers courses in "auras and past-life regression."
Okay. My first question was, is Skarphéðinsson kidding? Or what? There's part of all of this that sounds like he's pulling our leg a little. But according to the article I read on Skarphéðinsson and his school, supposedly 54% of Icelanders believe in elves and the rest, and in fact public works projects are frequently altered, put on hold, or scrapped entirely if the proposed work looks like it's going to piss off the "invisible folk." Construction of a big stretch of the Ring Road -- Iceland's main highway -- had to be halted temporarily while workers moved a big rock that supposedly housed a family of dwarves.
And honestly, who am I to criticize? It's kind of a charming tradition, really. Given the number of Icelanders who claim to have had encounters with the "shadow people," maybe there's something more to it than I realize. I have a friend, also a writer, who swears she had some inexplicable experiences in a house that was reputed to be occupied by fairies -- and fictionalized the whole thing into a wonderful novel, called Away With the Fairies (which you can buy here). The author, Vivienne Tuffnell, is in other respects a thoroughgoing skeptic, so maybe there's more to this legend than I'm seeing.
In fact, I can say with some certainty that if I ever return to Iceland, I will definitely take a class at the Icelandic Elf School. It would be a proud day for me to hang up a certificate above my desk saying that I had successfully completed a course of study in elfology. And I have, finally, learned my lesson, namely never to suggest that a particular belief is so silly that no one could ever consider it.
You may recall that in yesterday's post, we had the story of Arní Johnson, an Icelandic member of parliament who became convinced that he had been saved from dying in an automobile accident by a family of elves living in a rock. To express his gratitude, he had the rock moved to his front yard, and an "elf expert," Ragnhildur Jónsdóttir, said that was fine as long as the rock was placed in grass (the elves wanted some sheep, apparently) and that it was moved in such a way that the elves were "comfortable" during the journey.
And hoping for a laugh, I quipped, "How do you become an elf expert? Do Icelandic universities offer a major in elfology?"
Well. Like I said before, such comments often come back to bite me on the ass. To wit: today in Iceland Review Online we have a response to Arní Johnson's actions in moving the elves' house, from a guy named Magnús Skarphéðinsson, saying that Johnson was acting foolishly in moving the elves, and in fact may have jeopardized his health in so doing. And who is Magnús Skarphéðinsson, you may ask?
He is principal of the "Icelandic Elf School." (Read about it here.)
Skarphéðinsson says that there are thirteen kinds of elves in Iceland, and that they aren't the same thing as the hidden folk; the hidden folk "are just the same size and look exactly like human beings, the only difference is that they are invisible to most of us. Elves, on the other hand, aren’t entirely human, they’re humanoid, starting at around eight centimeters." His school offers certificate-earning programs on the subject of elves, but also "delves into the study of dwarves, gnomes, and trolls." Because heaven knows we don't want to be ignorant about trolls, or we might get eaten by one while carelessly trip-trapping across a bridge.
Skarphéðinsson also says that there are gay and lesbian elves. I'm probably indulging in unfounded speculation, here, but I bet that most of them are refugees from North Carolina.
I should mention at this point that Skarphéðinsson also offers courses in "auras and past-life regression."
Okay. My first question was, is Skarphéðinsson kidding? Or what? There's part of all of this that sounds like he's pulling our leg a little. But according to the article I read on Skarphéðinsson and his school, supposedly 54% of Icelanders believe in elves and the rest, and in fact public works projects are frequently altered, put on hold, or scrapped entirely if the proposed work looks like it's going to piss off the "invisible folk." Construction of a big stretch of the Ring Road -- Iceland's main highway -- had to be halted temporarily while workers moved a big rock that supposedly housed a family of dwarves.
And honestly, who am I to criticize? It's kind of a charming tradition, really. Given the number of Icelanders who claim to have had encounters with the "shadow people," maybe there's something more to it than I realize. I have a friend, also a writer, who swears she had some inexplicable experiences in a house that was reputed to be occupied by fairies -- and fictionalized the whole thing into a wonderful novel, called Away With the Fairies (which you can buy here). The author, Vivienne Tuffnell, is in other respects a thoroughgoing skeptic, so maybe there's more to this legend than I'm seeing.
In fact, I can say with some certainty that if I ever return to Iceland, I will definitely take a class at the Icelandic Elf School. It would be a proud day for me to hang up a certificate above my desk saying that I had successfully completed a course of study in elfology. And I have, finally, learned my lesson, namely never to suggest that a particular belief is so silly that no one could ever consider it.
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