Too high a price

If you wanted a further demonstration of why religious leaders and religious organizations should be subject to the same laws as the rest of us, consider the ruling last week in Louisiana in which a judge struck down a rule requiring priests to report suspected child abuse.

The rule, part of Louisiana's Children's Code, faced the challenge because of the case of Father Jeff Bayhi.  Bayhi had been sued by Rebecca Mayeaux, who had confided to Father Bayhi during confession that she was being molested by a sixty-year-old parishioner.  According to Mayeaux, not only did Bayhi not tell authorities, he gave Rebecca some stomach-turning advice:

Two years ago, Mayeux told us she went to Father Bayhi seeking advice when she was 14, because she trusted him more than her parents. Court records show when Mayeux went to Bayhi, Rebecca says he told her, “This is your problem, sweep it under the floor and get rid of it.”

When Mayeaux sued, Bayhi claimed that his religious freedoms were being infringed upon, based on the Roman Catholic doctrine of the inviolability of the "seal of confession."  And last week, State District Judge Mike Caldwell ruled that Bayhi was right.

I have a personal reason for finding this appalling.  When I was a teenager, I knew Father Gilbert Gauthé, who was one of the first priests tried and convicted for pedophilia.  He was the assistant pastor at Sacred Heart Catholic Church of Broussard, Louisiana, where my grandmother worked as the priest's housekeeper and cook.  Gauthé never approached me inappropriately -- fortunately for him, because my grandmother would have strangled him with her bare hands if he had -- but while he was there, he became a Youth Group and Boy Scout leader.  During his tenure in Broussard and in three other parishes, he molested dozens of young boys -- some say as many as a hundred.

Father Gilbert Gauthé (ca. 1983)

Part of the problem was that Gauthé was a charmer.  I remember that well.  He was funny, personable, and friendly; everyone liked him.  Even after he was caught, it was hard to believe that someone like him could do such horrific things.  His defense lawyer, Ray Mouton, found it difficult to stay impartial. "No one would have believed this nondescript, mild-mannered, soft-spoken person could have done the things he was charged with," Mouton said. "And then he began to speak about these things and being in that room with him was the creepiest experience of my life."

And the whole time Gauthé was hurting children, Bishop Gerard Frey knew what was happening, but because of the shame it would bring on the church, refused to turn Gauthé in.  Instead, he was transferred from parish to parish, bringing him into contact with fresh groups of children to violate.  Even when he was caught, the church leaders tried to do damage control for their own reputations rather than helping the victims.  "The church fought me at every turn," Mouton said.  "They wanted me to plead him out and make it go away."

Mouton himself was so disgusted by the whole thing that it drove him not only out of his law career, but out of the church as well.   "I honestly believed the church was a repository of goodness," he said.  "As it turns out, it wasn't...  When I decided to take that case, I destroyed my life, my family, my faith.  In three years, I lost everything I held dear."

And Caldwell's ruling last week, hailed as a "victory for religious liberty," is making it easier for predators to remain free, and for church leaders who are complicit in their abuses to retain their veneer of holiness.  Father Paul Counce, canon lawyer for the Diocese of Baton Rouge, explained that priests can be excommunicated for violating the seal of confession.

A fate, apparently, that carries a higher price than all of the lives ruined by pedophiles who will never come to justice.

Giving away religion

There's another war brewing over the idea of freedom of religion, this time in the state of Tennessee.

Turns out, Bledsoe County School District has for years been handing out bibles to kids.  It hasn't, fortunately, been mandatory; the bibles are put out on tables in elementary school libraries in the district, and students can take one if they want one.  And recently, a decision was made to discontinue the practice.

Unsurprisingly, everyone is up in arms.

"We simply go in, we lay it on the table, we tell them what it is and who we are and if they want one…they freely take one," said Charlie Queen, Chaplain for Sequatchie Valley Camp of Gideons, who sponsors the giveaway.  "We do not hand it to them, they take it freely and voluntarily...  I look at it more as a loss of a freedom more so than anything else.  We are right here on Veterans Day…. people have fought, sacrificed and died for their country and for these freedoms.  Now another one is trying to be taken away, that’s what breaks my heart."

[image courtesy of the Wikimedia Commons]

Predictably, Christians in the area are outraged.  Pastor Bill Wolfe, of Lee Station Baptist Church, said, "My whole congregation is very upset.  We talked about it yesterday morning.  They [the Gideons] come in and they don’t force anything on any child.  It’s an opportunity for them to receive a New Testament Bible.  They can take it if they want one and they don’t have to take it if they don’t want one.  This has been going on…well I’m 51-years-old and I still have mine that I received in the 5th grade, so it’s been going on for years and years."

That it's been going on "for years and years," of course, is not much of an argument.  Slavery, flogging for misdemeanors, and denial of women's right to vote also went on "for years and years," and that didn't make any of that right.  But it does bring up one question, that I think answers both Queen and Wolfe:

Why do you think it is the function of public schools to pass out religious materials?

If Wolfe is so furious that the giveaway has been discontinued, why doesn't he invite the Gideons into his church to give a bible to all the kids there?  There's only one reason to give bibles away in schools instead of in churches -- and that is in the hopes of convincing people who weren't already convinced.

I.e., proselytizing.

And that is not acceptable within a school.  What would Queen and Wolfe say if I, as an atheist, purchased a thousand copies of Richard Dawkins's The God Delusion and started handing them out free to fifth graders?  Or if Buddhists, Hindus, or (gasp) Muslims started doing the same thing?

I think the only thing that would send them more ballistic than my handing out copies of Dawkins is if some imam went in and started giving out copies of the Qu'ran.  But how is that any different?

The problem, of course, is that these people don't play fair.  They don't want freedom of religion, in the sense that all religions (and the lack thereof) are treated equally in the public arena.  They want exclusive access, which isn't the same thing.

Unsurprising, of course, considering where this all took place.  Hell, this is the same state where two months ago, parents flipped out when their kids were taught about Islam in seventh grade.

You read that right; these are the people who not only don't want their kids becoming Muslims, they don't even want them to know what Islam is.

Teachers, and schools, are here to expand children's worlds.  To make them more aware, to encourage them to question, to teach them how to tell fact from fiction, to give them the tools to be lifelong learners.  They are not here to perform religious or political indoctrination.

I do not bring up my atheism in my classes.  There is no reason to.  Do kids know I'm an atheist?  Probably a lot of them do; it's a small town, and I'm known to be a blogger.  But when I'm asked in class what my religious beliefs are, my stock response is, "Why is that relevant?"  Because it rarely is.  I'm a science teacher, and there should be no Christian, Muslim, or Buddhist science, no Republican or Democratic science.  There is only science, which is what we know to be supported by the evidence.

And I would be no more in the right to proselytize for my own beliefs than the Gideons are -- even if I do try to be cagey about it by saying "take it or leave it."

SATs, STDs, and school prayer

Yesterday, we saw one example of mistaking correlation for causation -- that being a skeptic (or materialist, or rationalist) is why two prominent skeptics had apparent serious moral lapses.  Today, we'll look at a second -- a group that is claiming that the elimination of school prayer is why student SAT scores have dropped in the United States.

The American Family Association of Kentucky currently has a petition out asking people to vote on whether or not prayer should be allowed in public schools.  First, we have the following photograph, to put us all in the right frame of mind:

And then, there's the meat of the argument, if I can dignify it with that term:

Prayer was in our schools for over 200 years before the anti-God forces took it out in 1962. After prayer was removed from our schools, teen pregnancy went up 500%, STD’s went up 226%, violent crime went up 500% and SAT scores went down for 18 years in a row, opening the door for the AIDS epidemic and the drug culture.

WE NEED PRAYER BACK IN SCHOOLS!

We need to do this, the author of the petition (Frank Simon) says, in order to "return God's protection to America."

Wow.  Where do I start?

First off, if someone is claiming that two things are not only correlated, but exist in a causative relationship, the first thing to do is to determine if there really is even a correlation.  So I looked up the Commonwealth Foundation's breakdown of SAT results state by state.  If god really does care about SAT scores, to the point where he awards the best scores not to the kids that are the smartest or the hardest working but to the kids who pray the most, there should be a correlation between the most religious states and the highest scores, right?  Interestingly, in three states that are pretty solidly Christian -- Mississippi, Alabama, and Louisiana -- only 4%, 8%, and 9% of qualified high school students even took the SATs last year, although admittedly the average scores of the students who did take it land those states solidly in the middle of the pack.  And I guess even god can't give you good scores on an exam you didn't take.

So what about teen pregnancy?  Once again, if you think the spread of atheism has caused this supposed 500% increase in teen pregnancy, you should see the godly states having lower rates than the ungodly ones, right?  So I looked at the National Campaign to End Teen and Unplanned Pregnancy's page on state data, and guess where Alabama, Louisiana, and Mississippi fell?  14th, 8th, and 2nd worst (i.e. highest teen pregnancy rates) overall.  Other states in the top ten were Tennessee, Georgia, Oklahoma, Arkansas, and Texas, also so-called "Bible-Belt" states.

Hmm.  I guess that when it comes to preventing teen pregnancy, sex education and availability of birth control work better than praying.  Whoda thought?

And because I'm nothing if not thorough, I decided to check STD rates state-by-state, so I went to the Center for Disease Control's Data Atlas, and guess where the most new cases of STDs in 2012 were?  Louisiana, Mississippi, and Alabama.  In that order.

Well, well.

I think what bothers me most about this, though, is the way these people are framing this as a religious freedom issue -- the subtitle on the petition page says, "Restore Student Religious Liberty."  One of my first mentors, when I started teaching, was a wonderful science teacher who was also a devout Christian.  I was discussing religion with him one day, and he said something that was very interesting.  "I never bring up religion in class," he said.  "My own beliefs are irrelevant in the classroom.  But more than that; teachers need to keep in mind that they are talking to captive audiences made up of kids of diverse backgrounds and beliefs.  Because of that, you have to be extremely careful when discussing anything that has bearing on political or religious issues.  The best teachers challenge all of their students, not just the ones they disagree with."

So, the bottom line is, students are free to pray in their churches.  They are also free to pray, silently, during class, or any other time during the day.  (I suspect a lot of prayer goes on prior to my administering exams.)  On the other hand, it is not ethical for teachers or administrators to lead prayers in public schools.  At that point, it is no longer an issue of religious liberty, it is an issue of forced proselytization.  And that, actually, is the opposite of liberty.

Establishing a state religion

There is something going in on North Carolina right now that I bet a lot of you haven't heard about.  It's gotten barely any press coverage, which is weird, because if it doesn't scare the absolute hell out of you, you're not thinking hard enough.

A bill, filed by two Republican lawmakers from Rowan County on Monday (and backed by nine others), had as its intent to supersede the United States Constitution with respect to the establishment of a "state religion."  The bill was written by Representatives Carl Ford (R-China Grove) and Harry Warren (R-Salisbury), and says, in part,

SECTION 1. The North Carolina General Assembly asserts that the Constitution of the United States of America does not prohibit states or their subsidiaries from making laws respecting an establishment of religion.
SECTION 2. The North Carolina General Assembly does not recognize federal court rulings which prohibit and otherwise regulate the State of North Carolina, its public schools, or any political subdivisions of the State from making laws respecting an establishment of religion.

Backers claim that the bill is in response to President Obama's moves to establish universal health care and to alter gun laws, and they characterize it as fighting "federal tyranny."

Now, before you start writing letters, allow me to mention that this bill died yesterday afternoon in committee.  But the fact that it got as far as it did is like a dash of cold water down my back.  And if you think that this is a feint, or a political move intended just to "send a message," consider what Michael Bitzer, a professor of political science at Catawba College in Salisbury, had to say about the bill: "[I]t is attempting to appease to a certain base of supporters here in Rowan County, but also probably throughout the state, that believe very firmly in the needs for religious liberty."

Now wait, Dr. Bitzer, let me get this straight: allowing North Carolina to establish an official state religion, and thus compel prayers in schools, prayers before governmental functions, and (presumably) state control over what can and cannot be taught in science classrooms, is a move toward religious liberty?  Can I just take a moment to remind you of what theocracies are actually like?

Because a move toward a Christian theocracy is what this is, of course.  No one in his or her right mind believes that all religions in North Carolina will be given equal respect.  This is just the old "America is a Christian nation" thing, rebranded as some kind of fight against the power of the federal government.  Take a look, for example, at the billboard campaign that has begun, in support of this move:

Many local churches have been vocal in their support of the bill, and vow to continue the fight now that this iteration of it will not be voted on.  "It's very exciting," minister Bill Godair of Cornerstone Church in Salisbury told WBTV on Wednesday.  "I was thrilled about it...  I know this money could have been given to the poor and I feel like we do so much and I feel like we elected these men, the fact that they're standing together unified, all five of them, I just feel like that we have to stand with them."

I find the whole thing profoundly frightening.  In this time, when there are large, organized, well-funded private groups that have as their official goal mandating the infiltration of religion into every aspect of our lives -- determining what we can do with our own bodies, how we have to teach our children, what we can and cannot say in public -- that this sort of thing is now being considered by government officials is horrifying.

And for those of my readers who are yourselves Christian, I hope you have the sense to recognize why this would be a terrible move.  Because, after all, it's not like Christianity is one thing; it is a diverse system of belief, a term that encompasses everything from the liberal, bible-as-metaphor approach of the Unitarian Universalists to the hard-as-nails biblical fundamentalism of the Pentecostals.  (Notwithstanding the fact that some of these sects say about the others that they are "not true Christians.")  So, if there's to be a state religion, which one?  If you take just that parts they all agree on, there won't be much left.  One of them has to be chosen as the actual state religion -- which should rightly terrify members of the others.

In any case, keep an eye on North Carolina, and other states in the "Bible Belt."  This fight isn't over yet.  And for those atheists, rationalists, agnostics, and freethinkers who somehow survive down there -- speak up.  Now.

Before it's too late.