Skeptophilia (skep-to-fil-i-a) (n.) - the love of logical thought, skepticism, and thinking critically. Being an exploration of the applications of skeptical thinking to the world at large, with periodic excursions into linguistics, music, politics, cryptozoology, and why people keep seeing the face of Jesus on grilled cheese sandwiches.
Showing posts with label coming out. Show all posts
Showing posts with label coming out. Show all posts

Thursday, November 3, 2022

Damage control

The human psyche is a fragile thing.

I was going to start that sentence with, "At the risk of being called a snowflake...", but then I decided I don't give a flying rat's ass if anyone does call me a snowflake.  Or "woke."  "Snowflake" has become some kind of jerk code for "someone who cares deeply how others feel," and "woke" for "awareness that others' experience and perceptions are as valid as my own, even if I don't share them," and on that basis I'm happy to accept the appellation of Woke Snowflake.

The fact is, all of us, even Un-Woke Non-Snowflakes, can be hurt.  It's all too easy.  Whether we react to that hurt by crying, retreating, laughing it off, or getting angry, the fact remains that none of us are impervious to what others say and think.  It's why dealing with bullying is so critical, and the correct response is not to tell the victim "toughen up, develop a thicker skin, grow some balls," or whatever, all things I was told repeatedly when I was a child.  Unsurprisingly, none of that sage advice had the slightest effect, other than letting the bullies know that no one was going to do a damn thing about it.  It's amazing the number of people who don't recognize this for what it is, which is a game of "blame the victim."

For what it's worth, the correct response is for someone with appropriate authority to tell the bully, "This stops, and it stops now.  I will be watching you."

It's why when I was asked a while back what were the three most important words you could say to someone other than "I love you," my response was, "You are safe."  I never felt safe when I was a kid.  And if you don't think that leaves a mark on someone that persists into adulthood, you are sadly mistaken.

It's why I was sickened by the revelation this week that British actor Kit Connor, best known for playing the character of Nick Nelson on the lovely coming-of-age series Heartstopper, was being harassed online by "fans" who accused him of "queerbaiting" -- pretending to be queer (or being cagey about it) in order to benefit from the cachet of being associated with the LGBTQ community without committing himself outright.  Connor ignored the accusations for a while, but they became so strident that he got onto Twitter on Halloween and posted:


The number of ways this is fucked up leaves me not knowing where to begin.  Apparently part of the firestorm started with photographs of him holding hands with actress Maia Reficco, which adds a whole nasty gloss of "bi people in straight-presenting relationships aren't actually queer" to a situation that is already ugly enough.  I find this infuriating (for obvious reasons); we bisexual people are under no obligation to meet some kind of queerness litmus test set by someone -- anyone -- else.

The deeper problem here, of course, is that nobody should ever push someone to come out before they're ready.  Ever.  This sort of thing happens all too often with actors and musicians, and not just about sexual orientation but about everything.  Fans become desperate to peer into their lives, as if somehow enjoying their skill, talent, and hard work when they perform justifies forgetting that they are real humans who need privacy and have the right to reveal about their personal lives exactly what, when, and how much they choose.  At the far end of this horrible scale is the phenomenon of paparazzi, parasites who are fed by fans' insatiable appetite for lurid details, accurate or not.

The worst part in this particular case is that the lion's share of the accusations of queerbaiting Connor faced came from people who are LGBTQ themselves.  People who should fucking well know better.  People who themselves have undoubtedly faced harassment and discrimination and unfair social pressures, and now have apparently forgotten all that and turned on someone whose only crimes were (1) playing a bisexual character in a television show, and (2) wanting to come out by his own choice and at his own time.

How dare you force someone into this situation.

I can only hope that Kit's trenchant "I think some of you missed the point of the show" drove the message home with these people.  I also hope that the harm done to Kit himself, and potentially to his relationships (whatever those are), doesn't leave a lasting mark.  To the fandom's credit, there was a huge groundswell of people supporting him unconditionally and decrying what had happened, and with luck, that did enough damage control to lessen the pain he endured.

So for heaven's sake, people, start thinking before you speak, and realize that words can do incalculable harm.  Keep in mind that humans are fragile creatures who deserve careful handling.  Always err on the side of compassion.

And if you can't do all that, then at least have the common decency to keep your damn mouth shut.

****************************************


Thursday, March 5, 2020

The closet's a fine and private place

Yesterday I got a DM on Twitter that left me scratching my head a little.

Here's the body of it, verbatim:
I don't mean to be offensive, but why do you make such a big deal of being bisexual?  What your preferences are and who you like to go to bed with are nobody's business.  But because you and other people like you want to push it in everybody's faces, you make it our business whether we want it to be or not. 
Then you complain when people are rude or discriminate, which they wouldn't have done if you didn't put it all on the front page in all caps. 
Think about keeping your private matters private out of courtesy to everyone else who would rather not hear about it.
So there's a lot to unpack here in only three paragraphs.

First, in my experience, when someone starts with "I don't mean to be offensive, but..." they're about to say something offensive.  (Analogous rules apply with phrases like "I don't mean to sound racist, but..." or "I don't mean to sound homophobic, but...".)  But leaving that much aside, there are still a few things that jump out at me.

First, I really didn't think I was "making a big deal out of being bisexual."  It's in my profile, okay. (Nota bene: it's not in all caps.)  I retweet LGBTQ awareness stuff when I see it -- maybe once or twice a day, if that.  Last week I got in a quick, lighthearted exchange with a friend about actor Tom Ellis's role in the series Lucifer, and I said that if the real Lucifer is as gorgeous as Tom Ellis, it really doesn't give me much incentive not to sin.


And that's kind of it.

Mostly what I get involved in on Twitter are discussions with other fiction writers, and (unfortunately) posts about politics.  So it's not like I'm waving a rainbow flag in front of people's faces.

Which brings up the question of why it would be a problem even if I was.  The subtler bit of subtext here is that the writer thinks it's fine for me to be queer as long as no one else knows.  The message is that she's only comfortable when she can pretend that people like me don't exist.  Because the assumption in our culture is you're straight unless you say otherwise, it's not that she thinks all identification by sexual orientation should be a closely-guarded secret; she's perfectly fine assuming that everyone is 100% straight, and therefore engages in the behavior associated with sexually-active 100% straight people.

But my even mentioning that there are folks who don't fall into that category is apparently a problem.  Or, more specifically, it's a problem that I'm one of them and I'm not ashamed of it.  Well, let me say this as explicitly as I can, and as politely as I can manage: that's how I lived for forty-some-odd years, after I realized I was bi when I was fifteen years old and suddenly found myself goggle-eyed over a handsome friend who took his shirt off on a hot day.  That's forty years of shame, coupled with a desperation that nobody must find out about that part of me, that the only way to live was to pretend to be someone I wasn't.

Now?  I have the 100% support of my wonderful wife, friends, and family.  My public coming-out last year spurred at least two people I know of to proudly claim their own identity (something that makes me choke up a little every time I think about it).

So re-enter that closet?  Not just no, but fuck no.

Because you know what?  Now that I'm out, I like being bi.  It gives me twice as many opportunities to openly appreciate the beauty of the human body.  It hasn't damaged my relationship with my wife; if anything, it's strengthened it.  So if you expect me to sink back down into shame and self-loathing because you're uncomfortable with the fact that I'm not uncomfortable...

... it's your problem.  Deal with it.


So anyway.  That was how my day started yesterday, and I decided instead of getting angry, to respond publicly.  Maybe it'll open a few eyes, and if not that, at least it might shut a few mouths.

Because I'll be damned if I'm expected to pretend Tom Ellis isn't drop-dead beautiful.  Yowza.

*****************************************

This week's Skeptophilia book-of-the-week is brand new -- science journalist Lydia Denworth's brilliant and insightful book Friendship: The Evolution, Biology, and Extraordinary Power of Life's Fundamental Bond.

Denworth looks at the evolutionary basis of our ability to form bonds of friendship -- comparing our capacity to that of other social primates, such as a group of monkeys in a sanctuary in Puerto Rico and a tribe of baboons in Kenya.  Our need for social bonds other than those of mating and pair-bonding is deep in our brains and in our genes, and the evidence is compelling that the strongest correlate to depression is social isolation.

Friendship examines social bonding not only from the standpoint of observational psychology, but from the perspective of neuroscience.  We have neurochemical systems in place -- mediated predominantly by oxytocin, dopamine, and endorphin -- that are specifically devoted to strengthening those bonds.

Denworth's book is both scientifically fascinating and also reassuringly optimistic -- stressing to the reader that we're built to be cooperative.  Something that we could all do with a reminder of during these fractious times.

[Note: if you purchase this book using the image/link below, part of the proceeds goes to support Skeptophilia!]





Friday, June 14, 2019

The power of identity

It's a strange thing, identity.  How we see ourselves, how others see us -- and the parts of us we deny, sometimes even to ourselves.

I'm a writer.  I'm a musician.  I'm a white man of western European descent.  I'm a Louisianian by birth, a New Yorker by choice.  I'm a dog lover.  I'm left of center politically.  I'm a tattoo enthusiast.  I'm a runner even though I've been benched for the last few months from a back injury. I'm a teacher even though I'm soon to retire.  I'm a Francophone even though I haven't spoken French in years and am pretty rusty.

I am bisexual.

This last one might come as a surprise to anyone who knows me.  I have been happily married, in a cis/hetero relationship, for almost seventeen years.  I have only had cis/hetero relationships my entire life, in fact, but that's probably due to my being so shy it's a wonder I've had any romantic liaisons at all.

Nevertheless, I'm bisexual and always have been, and always will be.  I first realized it when I was a teenager, and when I went to the public swimming pool I would look at swimsuit-clad girls and go, "Whoa."  And then... had the same reaction when I looked at swimsuit-clad guys.

But I was raised in a traditional, conservative, strictly Roman Catholic family.  At that point, I didn't know the word "bisexual" existed.  Even if I had, I probably would never have admitted it.  I still recall being herded into a room in the church at age fourteen or so -- separated by gender, of course -- and being given "the talk" about sexual morality, wherein I learned that lust was a sin, sex outside of marriage was a sin, and masturbation was a sin.  (At that last statement, the guy next to me leaned over and said, sotto voce, "We're all fucked, aren't we?")

But being turned on by another guy, or worse still, acting on that impulse?  That was a mortal sin.  That was one that you might not get absolution for even if you asked for it.

That was fiery furnace material, dude.

So I squelched that side of me.  Squelched it so completely, in fact, that even when I moved to a much more liberal part of the country (Seattle, Washington), I didn't come out, and would have heatedly denied my orientation had anyone asked.

But in the last few years a few things have cracked my determination to keep that part of me hidden.  First, a few years ago I had a student tell me (apropos of the International Day of Silence), "I guess I can understand homosexuals, but I don't believe anyone can be bisexual.  How can you be attracted to both men and women?"  I did my usual fallback on the science -- bisexuality is well established as a real phenomenon, and isn't just a case of someone not being able to make up his/her mind -- but the kid still said, "I just don't believe it."

And I thought, "She's talking about me.  She's denying that people like me even exist. "


Pride Months came and went.  Coming Out Days came and went.  I still vociferously argued for LGBTQ rights and equality, and still stayed silent about myself.  A few years ago, I came out to a few folks, including my wife (who is a completely amazing person and was entirely cool with it.).  A few selected responses, which should cheer you up about the potential for goodness in humanity:
"C'mon, I live in Ithaca.  Half the people I know are LGBTQ.  Rock on." 
"No questions, no comments.  Only love." 
"Thank you so much for trusting me enough to say this to me.  I know it must have been hard." 
"I have no idea why anyone would look at you differently because of this.  You are who you are, and you're a beautiful person.  Kudos for having the courage to speak your truth aloud." 
"Really?  So am I." 
"You have my love and support no matter what.  Nothing has changed that, and nothing will change that."
The funniest one, though, was my dear friend and writing partner, the inimitable Cly Boehs (whose recently-released novel Back Then is a must-read), who smiled and said in her Okie drawl, "Honey, you think I didn't know that?  Every one of your novels has a scene with a gorgeous shirtless man in it."

It took me a good five minutes to stop laughing.  That'll teach me to take myself so damn seriously.

This year, the clamor I've seen about Pride Month has left me feeling angry and hurt -- the demands for a "Straight Pride Parade," the claims that heterosexuals are a persecuted minority, Tomi Lahren's bizarre comment that it's "open season on straight white men."  And the feeling has been rising in me that I couldn't continue to strike back against this sort of bigoted nonsense while still being afraid to admit who I am.

So that has brought me here.

Let me clarify a few things, which (in a sensible world) I shouldn't have to clarify.

First, my coming out as bisexual does not mean anything is going to change between myself and my wife.  This announcement is not a prelude to anything else, merely a statement of what is.

Second, it doesn't mean that I'm looking for a relationship with a guy on the side.  "Bisexual" doesn't mean "unfaithful" or "disloyal."  I'm deeply in love with my wife and would never, will never, betray that.

Third -- it doesn't mean anything else about me.  I did not become an ally and advocate for LGBTQ issues because I'm bisexual, but because I am a caring, moral person who believes that your rights should not depend on who you're attracted to.  I would still be an ally and advocate if I was 100% straight.

Last, and listen closely if you have any doubt on this point: this was not a choice I made.  I did not sit back at age fourteen and think, "Let's see... guys, girls?  Guys, girls?  How about... both?"  Wherever sexual orientation comes from, I was built this way.  And as a trans student of mine put it to me, "Why would anyone think that I would choose this?  To face prejudice, ridicule, denial of who I am, on a daily basis?  Who in their right mind would choose that?"

So there you have it.  My only wish is that I'd come out sooner (like, when I realized it as a teenager), rather than denying such a fundamental part of me for decades.  I wish that, not only because of what it would have done for me personally, but because of the role model I would have been for students -- "Look, here's who I am.  You can be who you are, too.  I understand."

But you can't reverse time, nor undo decisions you made in the past; all you can do is act now.  As Maya Angelou put it, "Do the best you can until you know better.  Then when you know better, do better."

********************************

Aptly enough, considering Monday's post about deciphering scripts, this week's Skeptophilia book recommendation is Steven Pinker's brilliant The Stuff of Thought.  Here, experimental psychologist Pinker looks at what our use of language tells us about our behavior and neural wiring -- what, in fact, our choice of words has to do with human nature as a whole.

Along the way, he throws out some fascinating examples -- my favorite of which is his section on the syntax of swearing.  I have to admit, the question, "Just what does the 'fuck' in 'fuck you' actually mean?" is something I've never thought about before, although it probably should have given that I'm guilty of using the f-word a lot more than is generally considered acceptable.

So if you're interested in language, the human mind, or both, this is a must-read.  Although I'll warn you -- if you're like me, it'll leave you thinking, "Why did I just say that?" several times a day.