Skeptophilia (skep-to-fil-i-a) (n.) - the love of logical thought, skepticism, and thinking critically. Being an exploration of the applications of skeptical thinking to the world at large, with periodic excursions into linguistics, music, politics, cryptozoology, and why people keep seeing the face of Jesus on grilled cheese sandwiches.

Monday, June 11, 2012

Demonic ink

A friend of mine sent me a link yesterday with the sinister message, "Dude, you are so screwed."  When I clicked it, it brought me to a webpage called "TATTOO: The Cup of Devils," wherein I learned that anyone with tattoos is doomed to the fiery pit for all eternity.

I have two tattoos, one of them that I got some years back, and the other one done only last month.  Little did I know that when I went under the needle gun, I was sealing my fate.


My one-way ticket to hell

Other things I learned on this page:
Throughout history the tattoo bears the mark of paganism, demonism, Baal worship, shamanism, mysticism, heathenism, cannibalism and just about every other pagan belief known. The tattoo has NEVER been associated with Bible Believing Christians. And whenever and wherever, in history Christianity appears – tattoos disappear. The only exception -- 20th century, lukewarm, carnal, disobedient, Laodicean Christians.
Yup, that's me.  A Baal-worshiping cannibal.  Caught red-handed.

The problem, the author (Terry Watkins) says, is that tattoos are not just decorative, they're portals for demonic entities:
The tattooist, shaman or the occult priest many times uses the tattoo as a point of contact, or inlets into the spiritual world. The tattoo is much more than just a body decoration. It’s more than just a layer of ink cut into the skin. In fact, the tattoo in every culture, in every country, up until the 20th century, was a vehicle for pagan spiritual and religious invocations. Even today, in many countries (including the United States), the tattoo is believed to be a bridge into the supernatural world... Tribal tattoos are designs that bear serious symbolic mystical and occult meanings. Tribal tattoos, especially, are possible channels into spiritual and demonic possession.
My designs aren't "tribal," they're Celtic, in honor of my Scottish and Breton ancestry, and also because they're cool-looking.  So I wonder if that counts?  It'd be kind of a shame if I went to all of that trouble and pain, and could have gotten myself a Demonic Portal, but chose the wrong design, and now all of your better demons are possessing guys with Maori tribal tattoos on their shoulders.

And if once wasn't bad enough, I went and did it again.

Some of the source material that Watkins takes out of context is downright funny, especially the stuff from Ronald Scutt's book Art, Sex, and Symbol.  This book, which is a scholarly look at ritual art (including tattoos) through the ages, is neither pro nor anti-tattoo, but to read the quotes that Watkins lifts from Scutt, you'd think that it was composed of hundreds of pages of biblically-based warnings.  My favorite is the quote alleging that tattoos are associated with "megalithic building, ear-piercing, and serpent worship."  To which I can only respond that I have yet to build a megalith, I have no piercings of any kind, and I like and respect serpents, but "worship" is a bit of an overstatement.  The quotes from Steve Gilbert's book Tattoo History: A Source Book also provide for some entertaining examples of how you can lift quotes from anywhere to prove anything, as long as you cherry-pick carefully:
When Cortez and his conquistadors arrived on the coast of Mexico in 1519, they were horrified to discover that natives not only worshipped devils in the form of status and idols, but also had somehow managed to imprint indelible images of these idols on their skin. The Spaniards, who had never heard of tattooing, recognized it at once as the work of Satan.
Of course, the Spanish thought lots of things were the works of Satan, including most of the art work, historical artifacts, and writings of damn near every civilization they ran into, so I'm not sure they're all that reliable a source on the subject.

Watkins goes on and on about how evil it all is, concluding with:
Throughout history tattoos have symbolized rebellion. There’s nothing normal about a tattoo. A tattoo screams of unabashed rebellion and sexual deviancy...  Is there any doubt about who the "master tattooist" is???
Which reminds me of the Saturday Night Live "Church Lady" sketch, that always ended with, "Could it be... SATAN?"

So, anyway, that's today's jaunt through the world of bizarre superstition.  I find it kind of curious that Watkins is this concerned about body art, frankly; you'd think that as a bible-toting Christian, he'd spend more time talking about rather more pressing issues, such as the fact that "Love thy neighbor as thyself" hasn't really sunk in all that well for a lot of people.  And as far as me, I suppose I was headed to hell long before I got my first ink, given that at that point I was already an atheist.  But reading Watkins' webpage does make me realize how neglectful I've been, as a tattooed person.  I still have a long way to go in the cannibalism, unabashed rebellion, and sexual deviancy departments, and I've got to get right on that serpent-worshiping thing.  Oh, and I wonder where I'm going to put the megalith I'm supposed to build?  I'm thinking the front yard.  That would certainly make a statement.

Saturday, June 9, 2012

Space donuts

A student of mine asked me yesterday if I'd ever heard of a "flux thruster atom pulser."  I said, "You mean, like in Back to the Future?"

He said, "No, that's a flux capacitor."  And he gave me a link to a site called Rodin Aerodynamics.

"You may want to wear a helmet while reading it," he said.  "It'll protect your skull when you faceplant."

Indeed, the site did not disappoint, and I was put on notice in the first paragraph:
Within, you will be taken on a spiraling tour through the toroidal roller coaster of our deterministic universe. Dark Matter, the vibratory essence of all that exists, is no longer on its elusive hide and seek trip -- it has been found! With the introduction of Vortex-Based Mathematics you will be able to see how energy is expressing itself mathematically. This math has no anomalies and shows the dimensional shape and function of the universe as being a toroid or donut-shaped black hole. This is the template for the universe and it is all within our base ten decimal system... You have entered a place where Numbers Are Real And Alive and not merely symbols for other things.
So, we live in a giant space donut made composed of dark matter, and 125.7 is a living entity.  Wheeee!  We are certainly off to a good start, aren't we?

The originator of the idea is allegedly a fellow named Marko Rodin, although I could find no independent corroboration of this -- as far as I could tell, Rodin seems not to exist except on this site and others that reference it.

The mysterious Rodin, however, has had quite a life:
At the age of fifteen Marko Rodin projected his mind as far as he could across the universe and asked the question, "What is the secret behind intelligence?" Due to his gift of intense focus or because it was time for him to know the answer, his stomach muscles turned to iron and as he was literally lifted forward he answered out loud, "I understand." What he had gleaned from his query was that all intelligence comes from a person's name. This led him to understand that not only do our personal names and the language they are spoken in highly affect our personalities but that the most important names are the names of God.
What intelligence did Rodin glean from his trip, and the contemplation of his name?  Well, here are a few gems of wisdom he brought back:
  • a propulsion system that can bring you "anywhere in the universe."
  • there is an "aetheric template" in DNA that guides evolution.
  • the "repeating number series that solves pi and proves that it is a whole number."
  • the fact that "zero does not exist on the number line."
  • infinity has an "epicenter."
These represent just the ones I could read without my brain exploding, because a lot of Rodin's "ideas" are completely incomprehensible.  A couple of these will suffice:
  • the world boundary seams consist of nested vortices.
  • the torus skin models harmonic cascadence.
A lot of his pronouncements sound like that -- a bunch of fancy-sounding words strung together that basically don't mean anything.

He goes on to mess about with number patterns, but brings in the Yin/Yang, the Mathematical Fingerprint of God, and Aetheric Flux Monopole Emanations.  What are those, you might ask?  You might be sorry you did:
Aetheron Flux Monopole Emanations, or Aetherons, are linear Emanations of quasi-mass/energy, traveling in a straight line from the center of mass outwards. They radiate in phased-array from the Aeth Coalescence (the central essence of God). The Aetheron Flux Monopole Emanations Rarefy the Diamond Tiles. This rarefication is spread over the Torus Skin, creating Doubling Circuits and Nested Vortices.

Aetherons cannot be seen or felt by the average human being. Yet, Aetherons are responsible for life as we know it. Aetherons are Life Force of the universe, and are responsible for all form and movement. Aetherons are the source of all magnetic fields and create instantly reacting, high inductance, dual magnetic field flows. Aetherons generate Synchronized Electricity. They are irresistible and can penetrate anything.

The Aetheron Flux Monopole Emanations comprise the positive, transparent ÎZÌ axis of the Abha Torus. This is not the traditional Z-Axis of the traditional, Euclidean geometry. The transparent Z-Axis of the Abha Torus is actually a point source from which linear Emanations pour in all spherical directions from the center, as demonstrated by the Dandelion Puff Principle.
Oh!  Right!  The "Dandelion Puff Principle."  I'd forgotten all about that, from my college physics classes.

Now, you might think that this is just some guy blathering on about how he will Revolutionize Physics despite the fact of having no scientific background whatsoever, and admittedly people like that are a dime a dozen. But now Marko Rodin has been championed by noted wackmobile Jeff Rense.

Never heard of Rense?  He is a conspiracy theorist par excellence, whose overall looniness quotient ranks him right up there with Richard C. Hoagland and Benjamin Fulford.  (Check out his site here.)  But Rense compounds his bizarre view of the world with anti-Semitism and Holocaust denial, which moves his ideas from the realm of the laughable to the completely odious.  He brags that his is the most "format and content-plagiarized site on the net," despite the fact that his most of his material seems to be outright lunacy.  (And even if you don't want to read any of his posts, you should at least go to his site to look at his profile photograph, in which he sports a mustache and a mane of flowing hair that in my eyes makes him look a little like an aging 70s porn star.)

So, anyway, that's today's Breakfast of Wingnuttery.  We live on a donut made of dark matter and numbers, and the whole thing is caused by invisible particles emanating from the Essence of God.  Oh, yeah, and despite what your math teacher told you, pi is a whole number, something I remember trying to convince my 7th grade math teacher of, many years ago.  "Can't we just call it '3' and be done with it?", I recall saying.  If only I'd known how many years ahead of my time I was, I could have dropped out of school and beat Rodin to the punch, and invented my own "flux thruster atom pulser" so I could "go anywhere in the universe."  That sounds like it would have been fun.

Friday, June 8, 2012

Symbol clash

"What does it all mean?"

It's a question you hear posed an awful lot.  The search for meaning is behind most of the world's religions.  It is a major driver for science as well; perhaps the only common ground science and religion share is that both stem from a quest to find connections, and explanations for what we see around us.  Humans are always looking for patterns and correlations.  It is one of the things we do the best.

Like any behavior, however, it can be applied too broadly, or in the wrong context.  The phenomenon of pareidolia that was the subject of this blog two days ago is one example.  I stumbled upon another one just this morning -- in an article that claims that thousands of companies deliberately include "occult witchcraft symbols" in their logos and advertisements.  (Source)

The article starts out reasonably enough, describing the use of symbols in various historical contexts, such as the use of the fish by early Christians to mark households who belonged.  Then, the author, Gabrielle Pickard, gets a little closer to the central point of her article by describing the use of the star-inscribed-within-a-circle symbol by Wiccans, and quotes one Wiccan source as stating that this symbol "cannot be mistaken as belonging to any other religion or deity."

Seriously?  No other culture could have, at some point, drawn a star within a circle, and used it to mean something entirely different?  At this point, we have crossed the line between symbols being used by certain people to mean something, and the symbol somehow having inherent meaning -- a contention that is ridiculous.  Just as language is defined as "arbitrary symbolic communication" -- with the exception of a few onomatopoeic words, there is no particular connection between a word's sound and its meaning -- symbols gain meaning only through context.  Outside of that context, the same symbol can mean something entirely different -- or nothing at all.

However, this doesn't stop Pickard from imbuing a whole bunch of corporate logos with sinister undertones.  The winged disc, she states, is an Egyptian symbol that connotes life after death, and has now been used in the logos for Bentley, Mini, Harley Davidson, Chrysler, Aston Martin and Chevrolet.  She also says that the symbol shows up in the "seemingly unrelated" contexts of Freemasonry and the Rosicrucians.

"Seemingly."  *cue sinister music*

But she still hasn't gone quite as far off the deep end as she's going to, because the next thing she introduces is the symbol of the "Vesica Piscis," consisting of two interlocking circles.  This symbol is part of "sacred geometry," she says, where it represents the vagina of the Goddess, and thus has "sexual associations."  And (horrors!) this symbol has worked its way into a number of logos, including Chanel, Gucci... and MasterCard!

Yes, people, next time you look at the two interlocking circles on your MasterCard, just remember that you are gazing at the Sacred Vagina of the Goddess.  I think I might switch to Visa.

At first, I thought she might just be commenting upon how ancient symbols have been co-opted by corporations, and have lost their meanings -- which would be an interesting observation.  As context changes, meaning changes.  But no -- she seems to be saying that the symbols all retain their original meanings, even for people who didn't know what those meanings were.  For example, until reading this article, I'd never heard of the "Vesica Piscis."  So, you'd think, any sexual connotations of the Gucci logo would have been lost on me.  But no, she says; she quotes one of her sources, The Vigilant Citizen, as stating that these symbols are "magically charged to focus the subconscious to perform particular tasks," and she goes on to say, "these logos are much more powerful than we may think...  It is only when we stop to look more closely that we can reveal more sinister and hidden ancient meanings behind those symbols."

It was a common claim amongst our ancestors that symbols and words had inherent meaning -- this is the basis of a lot of magical practice, where drawings, patterns, or even spoken words were thought to carry a sort of psychic charge.  (This is the origin of the magician's stock chant, "abracadabra" -- a word once thought to be imbued with tremendous power, and now usually laughed at.)  Of course, there's no inherent anything in symbols.  Symbols can mean one thing in one culture and something completely different in another -- witness the way the sentiment behind the one-finger salute is expressed.  In America, it's a raised middle finger; in France, it's done with the same finger, but palm upward; in some cultures, the equivalent is the thumbs-up gesture or the peace sign, which has led to some unfortunate misunderstandings!

So the idea that corporations are attempting to infiltrate our brains with magical symbols for some sort of malign purpose is ridiculous.  They choose their logos for a lot of reasons -- some historical, some cultural, and some just because they look cool.  Undoubtedly, a few do come originally from associations with the occult (such as the crowned snake in the Alfa Romeo logo), but as the context shifts, any sinister meaning that the symbol had gets lost.  The vast majority, however, are just there to be eye-catching and memorable, and as such are no more sinister than commercial jingles.  The bottom line is that unfortunately for the magical thinkers, everything doesn't have to "mean something."

So relax; you are not invoking sexual magic when you wear Gucci, and I am not summoning up Egyptian sun gods when I drive my wife's Mini Cooper.  To paraphrase Freud, sometimes a pair of interlocking circles is just a pair of interlocking circles.

Thursday, June 7, 2012

Mangy coyotes, mad cows, and mythological creatures

Today at Worldwide Wacko Watch we're keeping a close eye on three developing stories.  At least I am.  My research team, made up of my dogs Grendel and Doolin, are currently asleep, having just completed a critical mission of barking at nothing at 4 AM. 

Of course, maybe there was something there, and I just didn't notice it.  Some people in Cedar Park, Texas, were probably wishing they had dogs as brave as mine to protect them when they saw, skulking in a field near Hill Country Winery, a pack of Chupacabras.  (Source)

"I don't know what it is," said Rick Cumptson, who has also seen the animals in a field outside of his store. "I'd never even heard of Chupacabra until about two weeks ago. I started looking, trying to figure out what the hell these were.  They were just hanging out there in the field.  It looked like maybe they had just had breakfast, and were out there playing around."

Well, already that has to make you wonder.  Chupacabras don't "play around."  They terrorize residents with their horrifying visages, rippling muscles, and glowing red eyes, and look around for goats to disembowel.  Be that as it may, Cumpston and others who have seen the animals are certain that what they're seeing is the renowned blood-sucking cryptid.

Me, I'm not so sure.  Every time someone has seen a Chupacabra, or taken a photograph, or shot one, it's turned out to be a coyote with sarcoptic mange.   Jack Bonner, who works for Williamson County Animal Control, concurs.  "Anybody that calls in a Chupacabra -- it's a coyote with mange," Bonner said, adding that there was a "really, really, really nasty, ugly, mangy coyote that was over in that area" a few months ago.

Cumpston, of course, isn't convinced.  "I don't think it's possible," he told reporters for the Austin Statesman.  "I've seen coyotes and I've seen this -- two of them within 25 feet -- their head is nowhere similar to a coyote at all. Their ears are different, their eyes are different. I just can't believe that."

So, if you visit Texas, watch out for Chupacabras on the rampage.  Or mangy coyotes.  Either one, I would imagine, would be really, really, really nasty to meet.


But not, perhaps, as scary as a bunch of deranged cows, which is what some farmers in Indiana had to contend with after their field got buzzed by a UFO.  (Source)

MUFON (the Mutual UFO Network) posted a story on June 5 that there was a report from an undisclosed location in Indiana, telling about a sighting of a UFO that "streaked across the sky very fast and had a long tail behind it."  This, so far, isn't that unusual -- dozens of such reports come in every day.  But what happened afterwards sets it apart.

Minutes later, the eyewitness said that his cows began "going nuts, making noises and slamming themselves into the gate."  He himself reports feeling "strange and shaky," and says that shortly thereafter, he "heard sirens and saw several emergency response vehicles headed in the direction that the 'UFO' was traveling."

The whole thing puts me in mind of the strangely satisfying CowAbduction, where you see a photograph of a calmly grazing cow, and when you click on it, the cow moos and gets flung upwards into the air, as if with a tractor beam.  No, nothing else happens, but it's still funny enough that just I spent ten minutes messing around with it, probably because I need to have another cup of coffee so that my brain will actually start working.  On the other hand, the tracker on the CowAbduction page says that the website has logged 1,650,553 cow abductions to date, so I guess I'm not the only one who is easily amused.


And even cow abductions aren't as scary as what's going on in Chesterfield, Michigan, where a mythological creature is stalking the woods.  (Source)

A Macomb County police report from June 6 states that a Chesterfield resident had a rock thrown through his window, with a scary note attached.  The note "said a mythological creature was in the woods nearby and that children should be made aware of the danger."

Police scoured the woods nearby and "did not find any suspects, nor any mythological creatures."

Me, if I was trying to warn my neighbors about rampaging mythological creatures, (1) I would find a less antisocial way to warn them than throwing a rock through their window, and (2) I would be a little more specific regarding what I was warning them about.  What kind of mythological creature?  A centaur?  A leprechaun?  A balrog?  You can see that the kinds of responsive measures you might want to take would be different in each of those cases -- respectively (1) hide the women-folk, (2) look for a pot in which to bring home your gold, or (3) piss yourself and scream like a little girl.  So it would have been nice if they could have given the Chesterfield resident a little more information regarding what they were up against.  However, there were no further reports of balrogs in the woods, so it all ended happily enough.


So, anyway, that's our report for the day.  I think that about winds us up here, which is a good thing, because my dogs have woken up and are barking again.  Maybe this time there's actually something out there in the back yard -- possibly a mangy chupacabra, a mad, UFO-crazed cow, or a "mythological creature."  Or maybe they're just barking because they like to bark.  Myself, I suspect it's the latter.

Wednesday, June 6, 2012

Faces in the woods

One of the first things I ever wrote about in this blog was the phenomenon of pareidolia -- because the human brain is wired to recognize faces, we sometimes see faces where there are only random patterns of lights and shadows that resemble a face.  This is why, as children, we all saw faces in clouds and on the Moon; and it also explains the Face on Mars, most "ghost photographs," and the countless instances of seeing the face of Jesus on grilled cheese sandwiches, tortillas, and concrete walls.

When I first mentioned pareidolia, four years ago, it seemed like most people hadn't heard of it.  Recently, however, the idea has gained wider currency, and now when some facelike thing is spotted, and makes it into the mainstream press, the word seems to come up with fair regularity.  Which is all to the good.

But it does leave the woo-woos in a bit of a quandary, doesn't it?  If all of their ghost photographs and Faces on Mars and grilled cheese Jesuses (Jesi?) are just random patterns, perceived as faces because that's how the human brain works, what's a woo-woo to do?

Well, a recent post at OccultView gives us the answer.

Entitled "Photographing Spirits, Faeries, and Trolls," the writer admits that pareidolia does occur:
Photographing nature spirits is tricky business.  Nature spirits, fairies and trolls don’t exactly resemble human beings.  Any image of such an entity could simply be pareidolia, which is imagining meaningful shapes in random patterns.  Then again, there is always a chance what appears to be a fairy is actually a fairy.
Okay, so far so good.   So how do we tell the difference?  We can't, the writer says, because even if it is pareidolia, the spirits are still there:
There is also a third possibility…intentionally created pareidolia.  Even if non-physical beings can’t necessarily be photographed, perhaps they can manipulate their surroundings to give themselves shape.  Might they use branches and leaves to give substance to their formlessness?  What appears as pareidolia may not always be the result of purely random patterns but the result of serendipity and synchronicity. 
So, in other words -- if I'm understanding him correctly -- even if analysis of the photograph showed that the image we thought was a Forest Troll turned out to be a happenstance arrangement of leaves and branches, it's still a troll -- it's just that the troll used the leaves and branches to create his face?  (At this point, you should go back and click the guy's link, if you haven't already done so -- he includes some photographs of "Woodland Spirits" that he took, and that are at least mildly entertaining.)

Well, to a skeptic's ear, all of this sounds mighty convenient.  "No -- the ghostly image wasn't just a smudge on the camera lens; the ghost created a smudge on your camera lens in order to leave his image on the photograph."  What this does, of course, is to remove photographic evidence from the realm of the even potentially falsifiable -- any alternate explanations simply show that the denizens of the Spirit World can manipulate their surroundings, your mind, and the camera or recording equipment.

The whole thing puts me in mind of China Miéville's amazing (and terrifying) short story "Details," in which a woman admits that cracks in sidewalks and stains on walls and patterns in carpet that happen to resemble faces are just random and meaningless -- but at the same time, they are monsters.  "For most people, it's just chance, isn't it?" the main character, Mrs. Miller, says.  "What shapes they see in a tangle of wire.  There's a thousand pictures there, and when you look, some of them just appear.  But now... the thing in the lines chooses the pictures for me.  It can thrust itself forward.  It makes me see it.  It's found its way through."

It does bear keeping in mind, though, that however wonderful Miéville's story is, you will find it on the "Fiction" aisle in the bookstore.  For a reason.

Of course, it's not like any hardcore skeptic considers photographic evidence all that reliable in the first place.  Besides pareidolia and simple camera malfunctions, programs like Photoshop have made convincing fakes too easy to produce.  This is why scientists demand hard evidence when people make outlandish claims -- show me, in a controlled setting, that what you are saying is true.  If you think there's a troll in the woods, let's see him show up in front of reliable witnesses.  Let's have a sample of troll hair on which to perform DNA analysis, or a troll bone to study in the lab.  If you say a house is haunted by a "spirit," design me a Spirit-o-Meter that can detect the "energy field" that you people always blather on about -- don't just tell me that you sensed a Great Disturbance in the Force, and if I didn't, it's just too bad that I don't have your level of psychic sensitivity.  Also, for cryin' in the sink, don't tell me that my "disbelief is getting in the way," which is another accusation I've had leveled at me.  Honestly, you'd think that, far from being discouraged by my disbelief, a ghost would want to appear in front of skeptics like myself, just for the fun of watching us piss our pants in abject terror.  ("I do believe in spooks, I do believe in spooks, I do believe, I do believe...")

In any case, the article on OccultView gives us yet another example of how the worlds of science and woo-woo define the word "evidence" rather differently.  The two views, I think, are probably irreconcilable.  So I'll end here, on that rather pessimistic note, not only because I've reached the end of my post for the day,  but also because I just spilled a little bit of coffee on my desk, and I want to wipe it up before the Coffee Fairy fashions it into a scary-looking face.

Tuesday, June 5, 2012

Woo-woo accreditation

Some of the things I run into, while doing research for this blog, are simply baffling.

Okay, a lot of them are baffling.  But at least for the majority of them, you can sort of understand why people would believe them, or at least want to.  There's an inherent attractiveness to the concept of an afterlife, a grandeur implicit in the idea of extraterrestrial life, and an inarguable coolness to cryptids like Bigfoot and El Chupacabra.  So even if I don't exactly understand why someone would believe in all that stuff, given the absence of any kind of scientifically admissible evidence, at least I get why someone would want to believe it.

I ran into something yesterday, however, that I find puzzling on a very deep level.  It started when I clicked on an advertisement called "Parapsychology - Online Training Courses."  I guess that on some level, I knew that these sorts of things existed -- there certainly are thousands of books out there that give would-be psychics information (to stretch the definition of the word some) about how it all works, and how to access your inner woo-woo.  But training courses?

Let's consider how that could work by comparing it to training in another field -- medicine.

If you have aspirations to become a doctor, nurse, nurse practitioner, or other medical professional, you enter an accredited training program, and undergo a rigorous set of classes in which you learn how the human body works, how to recognize when systems aren't working properly, and what can be done to return the body to normal functioning.  After several years of courses and labs, you begin to work with real people in a supervised setting -- learning first how to perform simple, and later more complex, treatment modalities.  In the process, experienced medical staff watch you, help you, and correct you when your technique isn't up to par.  Eventually, you gain certification to work, at whatever level of care you were trained for, and are trusted thereafter to give good care to your patients.

How, then, could a parapsychological training course work?

The website states that "Curriculum concepts cover crystals, auras, spirits, ghosts, dreams, psychic abilities... numerology, astral travel, and tarot."  The first part of my analogy to medical training isn't problematic, at least on the surface -- certainly an "experienced psychic" (whatever that means in practice) could teach me all sorts of things about how to use crystal energies or how to project my astral body into another plane of reality.  But however would anyone know if you were doing it correctly?  Being that the sorts of things these courses purport to teach have no valid scientific basis, there's no touchstone of evidence by which anyone could be evaluated.

Parapsychology Course Teacher:  "Take a look at the woman seated in the chair in front of you.  What color is her aura?"

Student:  "Well, it looks to me sort of tangerine-colored, with little streaks of puce and magenta around the edges."

Teacher:  "Wrong!  It's chartreuse!  You are assigned to do twelve more aura-viewings, until you get it right."

Now, you might think that being an online course, students are freer to just play along, to make stuff up (same as their teachers are apparently doing), and as long as they say the right made-up stuff, they get a passing grade and a nice certificate and can go on to hang out their shingles and begin to collect $20 per Tarot card reading.  But another site I found (here) states that some of these programs offer associates, bachelors, masters, and even doctoral degrees... and that the programs listed on the site have all achieved accreditation through the Council for Higher Education Accreditation or the US Department of Education.

And I'm thinking: how can that possibly work?  It would be easy, for example, to tell a bad medical school from a good one; a bad one (for example) might teach that the best method to treat an ulcer is to bleed you using leeches, and a good one would not.  But how on earth could you tell a good parapsychology school from a bad one, given that (to put not too fine a point on it), both of them are engaging you in a course of study of something that doesn't, technically, exist?  On what basis would accreditation be awarded?

So the whole thing has left me more baffled than usual.   I must admit that the schools involved have quite a lucrative racket going; taking students' tuition money and putting them through a training program where the teachers essentially spend four years or longer making stuff up, and give students passing grades when they can make stuff up as well as the teachers can, seems like a pretty clever way to make money.  But it does appall me that the CHEA and USDOE are, on some level, putting their stamp of approval on this stuff.  It wouldn't be the first time that I've been horrified at something that those who oversee education have done, but this seems pretty extreme, even for them.

Monday, June 4, 2012

Zombie awareness training

There's a saying that has been repeated often enough that it is nearly a cliché, and that is: Be careful what you wish for, you may get it.

The Center for Disease Control just found that out.

Last year, you may recall, the CDC posted a page on their website called "Zombie Preparedness."  The creators of this page said that the whole thing was a tongue-in-cheek way of calling attention to the wisdom of knowing what to do during an emergency, and recommended such measures as having an up-to-date first-aid kit, knowing escape routes from the house (and also which roads to take if you need to escape in a bigger way), and teaching younger members of the family what to do when bad things happen.  All of it, they said, could equally well apply to other, more mundane disasters, such as hurricanes, tornadoes, earthquakes, and the like.

Well, I'm sure that all of you have heard about the recent bizarre spate of human mutilations.  First, there was the drugged-out guy in Florida who ate a homeless man's face, putting him in the hospital with life-threatening injuries; the face-eater himself was ordered to stop by the police, but just looked up at them... and growled.  The police shot and killed him.  Then, a guy in Hackensack, New Jersey was holed up in his apartment with a knife, threatening to kill himself, and police ordered him to surrender -- so the guy stabbed himself, and proceeded to hurl pieces of his own intestines at the stunned cops.  Then a Canadian nutjob killed a former lover, ate part of him, and mailed other assorted parts to the Canadian governmental headquarters.  And then, just two days ago, two guys got in a fight in a Staten Island diner, and bit off and swallowed part of the guy's ear.

Not to mention the recent outbreak of "flesh-eating bacteria" in the American Southeast.

All of this has resulted in a flood of emails and calls into the CDC, from people terrified about the ongoing "zombie outbreak."  Sites have popped up all over the internet that we are seeing the beginning of the "zombie apocalypse" -- and that the CDC knew about it ahead of time, and that's what gave rise to the link on the CDC site about "zombie preparedness."  More insidiously, some conspiracy-minded types are suggesting that the CDC engineered the whole thing, and what we're seeing is a zombie-virus outbreak, à la 28 Days Later.

Predictably, I'm not buying any of it.

The truth of the matter is that the whole thing boils down to a standard principle of media; once you've found a catchy idea that causes people to read what you write, continue to riff indefinitely on the same theme.  The Florida face-eater was certainly a wild story, and its release in national media was probably justified.  But once that happened, and people mentioned the z-word, the other stories were cast in the same light, to get the same kind of attention -- the suicidal self-stabber in Hackensack probably wouldn't have reached national media if it hadn't been for the first story, and neither would the ear-biter in Staten Island.  The Canadian killer was certainly big news... but the news agencies that released that story all mentioned the Florida case, cinching up the connection in people's minds between the two unrelated incidents.

And now, the CDC is catching major amounts of flak for their "Zombie Preparedness" site, from people who (1) believe that Shaun of the Dead was a scientific documentary, and (2) wouldn't recognize a joke if it walked up and, um, bit them.  The CDC Zombie Preparedness page itself has had so much traffic that several of the subsidiary links on the site have crashed or have been taken down.

So anyway, let's keep our eye on the ball, people.  There are no such things as zombies.  There have been a lot of movies about zombies, but they're fiction.  (If you're curious, here's the Wikipedia canonic list of zombie movies -- including such obvious winners as Zombie Attack from Outer Space and Violent Shit III: The Infantry of Doom.)  The CDC was just trying to be funny, but also call attention to emergency preparedness, with their site, and are neither covering up a zombie apocalypse, nor are they responsible for one.

Okay, have we got that straight, now?  Because I have to go make sure my shotgun is loaded.