Skeptophilia (skep-to-fil-i-a) (n.) - the love of logical thought, skepticism, and thinking critically. Being an exploration of the applications of skeptical thinking to the world at large, with periodic excursions into linguistics, music, politics, cryptozoology, and why people keep seeing the face of Jesus on grilled cheese sandwiches.
Showing posts with label Massachusetts. Show all posts
Showing posts with label Massachusetts. Show all posts

Monday, December 1, 2014

Grist for the mill

Over the Thanksgiving holiday we were in Northampton, Massachusetts visiting family, and we took the opportunity to visit an amazing used bookstore called The Bookmill, in Montague.

[image courtesy of photographer John Phelan and the Wikimedia Commons]

The Bookmill is sited in an old mill house on the Sawmill River, and bills itself as "books you don't need in a place you can't find."  We found it anyhow, and spent a diverting couple of hours wandering around its maze of little wood-floored rooms and creaking, narrow staircases, and (of course) came away with a box full of books, which we did too need, thank you very much.

For my son Nathan: a book on quantum physics and The Cambridge Encyclopedia of Astronomy.  For my wife Carol: several books of poetry and essays.  For me, on the other hand, three masterpieces:
  • Ghosts Among Us: Eyewitness Accounts of True Hauntings, by Harry Ludlum
  • UFOs and How to See Them, by Jenny Randles
  • How to Read the Aura, Practice Psychometry, Telepathy, and Clairvoyance, by W. E. Butler
All of this elicited a great amount of eye-rolling on the part of various family members.  Myself, I was thrilled, and these books will now occupy a nice spot on my bookshelf next to Abominable Snowmen: Legend Come to Life by Ivan T. Sanderson.

But not, of course, before I entertain you with a few excerpts.

From Ghosts Among Us, we read the following, in a story called "The Council House Horrors:"
A family of four, a couple and their grown-up son and daughter, living in a post-war council house in Swindon, Wiltshire, were rehoused when it was feared they were heading for nervous breakdowns. 
First, Mrs. Gladys Tucker saw the shadow of a man standing on the landing.  Then all manner of strange things began to happen.  Objects moved themselves mysteriously; windows that should have been shut were found open; door handles raised and lowered themselves.  Apparitions of animals were seen.  The daughter saw strange lights on her bed and bedroom walls.  The son was held pinned to a wall by an unseen force. 
The daughter was driven to seeing a nerve specialist, while the son was so shaken that he left home to live with a relation. 
When their father, Mr. Herbert Tucker, a storekeeper, now deeply concerned for the health of his wife and daughter, called on the council for help, police went over the house thoroughly and the local electricity board inspected wires and lights, but they found nothing.
Because that's a logical thing to do if your kid is "pinned to a wall by an unseen force."  "Well, Mr. Tucker, your son may have been thrown against a wall by an evil spirit, but your wires and breaker boxes look fine.  I'll leave you with my bill, shall I?"

We are told that the Tuckers moved out, but were followed by other tenants who had bizarre experiences, including seeing the ghost of a dead window-washer who had fallen and broken his neck, and a specter of a headless girl.  But eventually the whole thing died down, presumably because the ghosts got bored and moved to somewhere nicer than a "post-war council house."


Now, let's turn to my second find, UFOs and How to See Them.  My first thought, on picking this one up, was, "How can you write an instruction manual on how to see UFOs?  It's not like they come when called, or anything."  But this is exactly what Ms. Randles has set out to do.  In it, we read such tantalizing hints as:
  • UFOs are often sighted near geologic fault zones
  • UFOs are more likely to be seen after cold fronts pass through an area
  • Crop circles are left behind by aliens as an intelligence test
  • William Shatner got lost on his motorcycle in the Mojave Desert, and was guided to safety by a "silvery UFO"
  • Ezekiel's visions in the bible were UFO sightings
  • "City folk are largely unobservant.  A giant UFO could drift overhead and many of them would never see it!"
So there you are, then.  To her credit, Ms. Randles does give a lot of information on "IFOs" -- "identified flying objects."  She tells you how to recognize known phenomena, so you are less likely to be fooled if you see a weather balloon, a distant jet, a bird, or the planet Venus.  So that's all to the good, although I do sort of wish the aliens had left William Shatner out there in the desert.


Then we have the amazing How to Read the Aura, Practice Psychometry, Telepathy, and Clairvoyance, the book that was thrown across the room in disgust by my brother-in-law after reading the following:
The etheric vision is sometimes called "X ray vision" as it allows its possessor to see through physical matter.  In the early days of mesmerism it was developed for the medical diagnosis of diseases, and since the etheric clairvoyant can, in some cases, apparently see into the interior of the human body and closely observe the working of its various organs, it is easy to see how very helpful this form of clairvoyance can be.
My sense is that it wouldn't be so much "helpful" as "disgusting," but that's just me.

Of course, I was curious about auras, and so I turned to the chapter called "What is the Aura?" to read the following:
... (T)he aura is defined as "a subtle invisible essence or fluid said to emanate from human and animal bodies, and even from things; a psychic electro-vital, electro-mental effluvium, partaking of both mind and body, hence the atmosphere surrounding a person..."  The aura is usually seen as a luminous atmosphere around all living things, including what we regard as inanimate matter.
So, living things, including non-living things.  Got it.

Nathan's comment about the above was that if you're experiencing an electro-mental effluvium, you should probably see a doctor.  I replied that he only thought that because he had a puce-colored aura.


Anyhow.  If you're ever in northwestern Massachusetts, you should definitely visit The Bookmill.  You probably won't find books as entertaining as the three I bought, but I'm sure you'll come away with something awesome.

Monday, September 9, 2013

Go away, atheists. We're tired of you.

Many of you have undoubtedly heard about the lawsuit currently making its way through the courts in Massachusetts, in which the state's Equal Rights Amendment is being used to argue that the words "under God" should be removed from the Pledge of Allegiance.

I realize that this is a hot-button topic on both sides of the issue.  Christians argue that our nation was founded by Christian men (a claim that has its own problems -- but which, as a non-historian, I am unqualified to weigh).  Atheists and agnostics object to a statement being read in public schools and at the beginning of government meetings of all sorts that asserts the existence of a deity, and which attendees are expected to recite.

Now, far be it from Fox News to refrain from throwing gasoline on the fire.

Dana Perino, Fox News commentator and former press secretary to President George W. Bush, was asked about the lawsuit last week, and had some fairly strong words to say about it.


"I’m tired of [atheists]," Perino said, in a discussion of the lawsuit with co-host Bob Beckel.  "I remember working at the Justice Department years ago when I first started right after 9/11 and a lawsuit like this came through, and before the day had finished, the United States Senate and the House of Representatives had both passed resolutions saying that they were for keeping 'under God' in the pledge.  If these people really don’t like it, they don’t have to live here."

Excuse me?

But, of course, instead of saying, "What the hell are you talking about?", Beckel simpered back at her, "Yeah, that's a good point."

"If you don't believe, then why do you care?" Perino added.  "It's just, like, some guy's name."

Is it really?  So, Ms. Perino, would you have no problem with saying, "One nation, under Ralph?"  After all, it's just some guy's name, and you don't believe that Ralph is a deity, so why do you care?

You know, what gets me about all of this is that no one seems to be able to come up with a cogent reason as to why the "under God" thing should be retained in the Pledge.  Nor, for that matter, why "In God We Trust" should be on our currency.  Christians are free to pray in their churches; they're free to pray in their homes; Christian children are, contrary to popular opinion, free to pray in public schools as long as (1) it is not a mandated, school-sponsored activity, (2) they don't disrupt class by doing so, and (3) they don't coerce other children into praying along with them.  (I've known more than one teenager, in our relatively liberal school, who has quietly said grace before eating lunch -- and never noticed anyone giving them any trouble over it.)

Why must we include statements that imply that in order to be an American, you have to be Christian?

Or, for that matter, religious at all?

The tacit assumption here -- that I, as an atheist, can't be a "real American," that I am somehow unpatriotic and unfaithful to the values on which this nation was founded -- is profoundly insulting to me.  My political views, and my loyalty to this country, are entirely unrelated to my belief or disbelief in a deity.  (Cf. "Separation of Church and State.")

So, Ms. Perino, what do you suggest for me, an American citizen and an atheist, as an option?  When I stand for the Pledge during my first period class, when I recite it when I attend school board meetings, that I just say "under God" even though I don't believe it?  In other words, that I should lie outright, in public?  Or that I should just skip that part -- inviting questioning looks and (occasionally) disapproving frowns?

Can you honestly tell me why any mention of a deity should be on our currency and in our public statements of allegiance?

And I'm very sorry, Ms. Perino, that you're "tired" of people like me, but you know what?  I think you're gonna have to take a couple of No-Doz, put your big girl pants on, and deal with it.  Because atheists, rationalists, agnostics, and the like -- the sort of people who put "none" under "religious affiliation" on official forms -- now make up 20% of the American population, according to a Pew Research study done late last year.  And we are no less likely than Christians are to be loyal, law-abiding citizens.

So unless you seriously want 1 in 5 Americans to leave the country, you might want to reconsider your rhetoric.

Not that what you think makes any difference.  Because I don't believe that atheists are planning on going anywhere -- and I suspect that, given current trends, we're only going to become more numerous.