Morality and tribalism

I had a bit of an epiphany this morning.

It was when I was reading an article in the news about the fact that Joe Biden has lost support among law enforcement unions because of his call to increase oversight and investigate claims of unwarranted or excessive violence by the police.  "For Joe Biden, police are shaking their heads because he used to be a stand-up guy who backed law enforcement," said Bill Johnson, executive director of the National Association of Police Organizations. "But it seems in his old age, for whatever reason, he’s writing a sad final chapter when it comes to supporting law enforcement."

[Image licensed under the Creative Commons Jamelle Bouie, Police in riot gear at Ferguson protests, CC BY 2.0]

I suddenly realized that this was the common thread running through a lot of the problems we've faced as a society, and that it boils down to people believing that tribal identity is more important than ethical behavior.  The police are hardly the only ones to fall prey to this.  It's at the heart of the multiple pedophilia scandals that have plagued the Catholic Church, for example.  This one resonates for me because I saw it happen -- as I've written about before, I knew personally the first priest prosecuted for sexual abuse of children, Father Gilbert Gauthé.  Father Gauthé was the assistant pastor for a time at Sacred Heart Catholic Church in Broussard, Louisiana; the priest, Father John Kemps, employed my grandmother as live-in housekeeper and cook.  The point here is that when the scandal became public, and it was revealed that Gauthé had abused hundreds of boys, the most shocking fact of all was that the bishop of the Diocese of Lafayette, Maurice Schexnayder, knew about it all along -- and instead of putting a stop to it, he transferred Gauthé from one church to another in the hopes that no one would ever find out that a priest could do such a thing.

For Schexnayder, membership in the tribe was more important than protecting the safety of children.

It happens all the time.  Inculcated very young, and reinforced by slogans like "everyone hates a rat" and "snitches get stitches," kids learn that refusing to identify rule-breakers is not only safer, it's considered a virtue.  Things like cheating rings survive in schools not only from the fact that participation is rewarded by higher grades (provided you don't get caught), but from the complicity of non-participants who know very well what's going on and refuse to say anything.

Tribe trumps morality.

The teachers themselves are not immune.  In 2011, a scandal rocked Atlanta schools when it was revealed that teachers were changing scores on standardized exams -- 178 teachers and administrators eventually confessed to the practice, and lost their licenses -- and it had been going on for over a decade.  I'm not going to go into the ridiculous reliance of state education departments on high-stakes standardized test scores that probably acted as the impetus for this practice; regular readers of Skeptophilia know all too well my opinion about standardized exams.  What interests me more is that there is no way that 178 teachers and administrators were doing this for a decade, and no one else knew.

The great likelihood is that almost everyone knew, but for ten years, no one said anything.

Tribe trumps morality.

The truth is that any time people's affiliation becomes more important than their ethics, things are set up for this kind of systemic rot.  How many times have you heard the charge leveled against both of the major political parties in the United States that "you only care about someone breaking the law if (s)he's a member of the other party?"  When the voters -- when anyone, really -- puts more importance on whether a person has an (R) or a (D) after their name than whether they're ethical, honest, moral, or fair, it's only a matter of time before the worst people either side has to offer end up in charge.

We have to be willing to rise above our tribe.  Sure, it's risky.  Yes, it can be painful to realize that someone who belongs to your profession, religion, or political party isn't the pillar of society you thought they were.  But this is the only way to keep a check on some of the worst impulses humans have.  Because when people feel invulnerable -- when they know that no matter what they do, their brothers and sisters in the tribe will remain silent out of loyalty -- there are no brakes on behavior.

So to return to what began this: of course there are good cops.  I have several friends in law enforcement who are some of the kindest, most upstanding people I know.  But it's imperative that the good ones speak up against the ones who are committing some of the atrocities we've all seen on video in the last few days -- peaceful protestors exercising their constitutionally-guaranteed right to assembly being gassed, reporters being beaten and shot in the head with rubber bullets, police destroying a city-approved medics' table in Asheville, North Carolina, and in one particularly horrifying example, cops shooting a tear gas canister into the open window of a car stopped at a stoplight, and when the driver got out yelling that his pregnant wife was in the car, the cops opened fire on him.

If people know they can act with impunity, they will.  It's only when the members of the tribe are willing to call its members out on their transgressions -- when we are as loud in condemning illegal or immoral behavior in members of our own political party, religion, or profession as we are in condemning those of the others -- that this sort of behavior will stop.

And that applies to the police spokespersons who are questioning their support of Joe Biden because he called for more oversight.  No one likes outside agencies monitoring their behavior.  I get that.  But until the police are more consistent about calling out their fellow officers who are guilty of unwarranted or excessive violence, there really is no other choice.

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This week's Skeptophilia book recommendation of the week is a fun one -- George Zaidan's Ingredients: The Strange Chemistry of What We Put In Us and On Us.  Springboarding off the loony recommendations that have been rampant in the last few years -- fad diets, alarmist warnings about everything from vaccines to sunscreen, the pros and cons of processed food, substances that seem to be good for us one week and bad for us the next, Zaidan goes through the reality behind the hype, taking apart the claims in a way that is both factually accurate and laugh-out-loud funny.

And high time.  Bogus health claims, fueled by such sites as Natural News, are potentially dangerous.  Zaidan's book holds a lens up to the chemicals we ingest, inhale, and put on our skin -- and will help you sort the fact from the fiction.

[Note: if you purchase this book using the image/link below, part of the proceeds goes to support Skeptophilia!]

A fight over decals

One of my guiding principles in life is "Don't be a dick."

I don't mind taking on battles when I need to, or when I think the outcome is sufficiently important; but I truly don't understand people who do choose to do things solely to piss others off.  What are they getting out of this?  At the end of the day, I do not judge how good a day I had, or how happy I am, based on the number of total strangers whose cages I rattled.

But to me, that seems like the only possible reason for the recent rash of police and fire departments slapping decals with crosses and "In God We Trust" all over their vehicles.  It's happened in Baytown, Texas; Youngsville, Louisiana; Covington, Louisiana; Cedartown, Georgia; Bay County, Florida; and Stone County, Missouri.

And those are only the ones in the last couple of months.  It's spreading like wildfire, and has generated more than one lawsuit by the Freedom From Religion Foundation, the most recent in Brewster County, Texas.

Most of the arguments you hear against the practice are that the decals imply two things.  First, that the decals are a sly way of hinting that anyone who is an agnostic or atheist (or a practitioner of another faith; no one's in any doubt about which god the slogan's referring to) is liable not to receive the same police protection as Christians do.  The second is to ask how non-Christian police officers might feel about having to ride around in a squad car with a Christian religious slogan on the side.  These are government-owned vehicles, and therefore paid for by taxpayers, Christian and non-Christian alike.  The idea that these vehicles are emblazoned with a decal promoting religion -- worse, one particular religion -- is an unfortunate reminder about policies regarding inclusion, tolerance, and equality.

[image from the Hutchinson County, Texas Sheriff's Department Facebook page]

And I certainly agree with all of that.  But the question no one seems to ask is why these decals should be on the vehicles in the first place.  What is the argument for why they're necessary?  If you claim that without the decal, god wouldn't protect the cops in the car, then all I can say is that you have a pretty odd conception of how a benevolent deity might be expected to behave.  If it's patriotism, there are many other patriotic slogans you could choose.  So what purpose do they serve?

What purpose, in fact, does "one nation, under god" in the Pledge of Allegiance serve?  Or "In God We Trust" printed on our money?  No one's saying you can't paint bible quotes on the roof of your privately-owned house if you want.  Or, like a farmer who lives near me, post signs with cheerful slogans like "The Wages Of Sin Are Death" along the highway.  But these are government-sponsored, government-endorsed declarations of religion.  Why do the religious feel compelled to promote religion on the sides of police cars and fire engines -- and on our money?  Why is it moral to require students in every public school in America to recite a Pledge every morning that forces non-Christian students either to refuse to say it (sometimes at the cost of punishment and humiliation), or to lie publicly about their beliefs?

The only good answer I've been able to come up with to this question is: the Christian majority, i.e. the people who make the laws in this country, do it simply because they can.  If it pisses people off -- well, that's just too bad.  In fact, some of the most vocal proponents of the religious decals on police cars seem to be happy that they're making people mad.  Take, for example, Police Chief Adrian Garcia of Childress, Texas, who was told he risked a lawsuit from the FFRF for his decision to put big decals saying "In God We Trust" on the backs of his squad cars.

"They can go fly a kite," Garcia said.

So it boils down to people who really don't care if what they do excludes, devalues, or angers other American citizens, doing something because they're in a position of power so formidable that no one can stop them.  Further evidence that the much-talked-about-on-Fox-News "war on Christianity" in the United States is complete horseshit.

But it's a position I really don't get.  Like anything, political correctness can get out of hand, and there will always be people who will get their knickers in a twist over nothing.  But deliberately setting out to marginalize a significant percentage of Americans for no good reason, at the public expense?

That is called "being a dick."

Psychic police policy

In a move that is raising hackles amongst rationalists and skeptics, the UK College of Policing has stated in its official policy guidelines statement that police "should not rule out" using advice from psychics in solving crimes.

"High-profile missing person investigations nearly always attract the interest of psychics and others, such as witches and clairvoyants, stating that they possess extrasensory perception," the document states.  "Any information received from psychics should be evaluated in the context of the case, and should never become a distraction to the overall investigation and search strategy unless it can be verified...  The person's methods should be asked for, including the circumstances in which they received the information and any accredited successes."

When asked to clarify what that last bit meant, a spokesperson said, "Our guidance says that all information received in the course of a missing person investigation should be recorded and assessed to see whether it can yield any valid lines of enquiry, including information that comes from people identifying themselves as psychic.  In this context, 'accredited success' means previous cases where they have given police information that turns out to be correct."

Which at least provides some kind of an out.  Because the track record for psychics providing correct information to police is pretty damn close to zero.

Ever heard of the Yorkshire Ripper, who in the late 1970s committed thirteen gruesome murders?  Doris Stokes, who preceded Sally Morgan as Britain's most famous psychic, provided critical clues to police about the identity of the Ripper.  His first name was Johnny or Ronnie, she said.  His surname began with an M, and he came from the Northeast of England, in Wearside or Tyneside.  He was clean-shaven, and had thinning hair with a bald spot.

Unfortunately for Stokes, the murderer was named Peter Sutcliffe, he was from Bingley in West Yorkshire, and this is what he looked like:

[image courtesy of the Wikimedia Commons]

At least she correctly identified him as male.

This case isn't unique, not by a long shot.  The investigators working on the 2007 disappearance of three-year-old Madeleine McCann in Portugal have folders full of "information" from psychics, including:

• the declaration by John Warne that she was kidnapped on the behalf of an American and is now alive and well and studying at a college in Minnesota;
• Mike Baker's statement that she was taken across the Mediterranean and is now living in Africa;
• a vision by Angela McGhee that indicates that the girl was captured by pedophiles, but has escaped and is now living in the city of Monchique in Portugal;
• and Derek Acorah's pronouncement that she's dead.

My guess is that even the people who believe wholeheartedly in psychic bullshit could see that all of these couldn't be true at the same time.

I am appalled that any investigative agency would even consider using information provided by self-styled psychics.  There is no evidence whatsoever that psychic ability exists, much less that any of their Messages From The Other Realms have ever been the least use in solving crimes.

But it goes beyond just being well-meaning but ultimately fruitless help.  Police investigators have limited time and resources; expecting them to "evaluate information from psychics in the context of the case" is a colossal waste.  Phone calls should go as follows:

Caller:  Hello, I have information to provide to you on the Fernwhistle murder case. 

Police:  Can you tell me how you obtained this information? 

Caller:  Well, I'm a psychic, and... 

Police:  *click*

No credence should be given to these people at all, who are delusional at best and hucksters at worst. And the idea that police guidelines should make it official policy to listen to the useless information they provide is tantamount to saying, "We'll consider all information, even if we know from the get-go that it's wrong."