In my AP Biology class, we did a lab that involved extracting chlorophyll from spinach leaves. The first step was to grind the leaves into a paste with a bit of solvent, which we did the old-fashioned way using a mortar and pestle.
The instructions said to add a "small amount of fine sand" to the leaves (to act as an abrasive, facilitating the breakup of the tough cell walls), and one of my students -- a little on the tightly-wound side, as I recall -- asked how much to add.
"Doesn't matter," I said. "Some. A pinch. You're going to filter it out at the end anyhow."
This didn't satisfy her. Everything else was measured to high accuracy, so the sand should be, too. How much sand was "some"?
I grabbed a pinch of sand between my thumb and index finger and tossed it into the mortar.
"There you go," I said. "All fixed."
She gave me the suspicious side-eye, as if by my insouciance I had ruined her chance of getting good results. As I recall, she did just fine on the lab, but I don't think she quite trusted my lab technique afterward.
A couple of amused students who overheard the conversation got into a discussion about the imprecision of measuring-words in English, and decided to fix matters by constructing a list:
2: a couple
3: a few
4: some
5: a bunch
6: a lot
7: quite a lot
8: a helluva lot
etc.
I recall that they got up to 20, which was "a shitload."
After showing the list to me, they did admit that these designations could shift depending on what you're talking about.
Let's say you have a million grains of sand in a pile, sitting on the left side of the table. Nearly everyone would agree that this constitutes a "heap of sand." On the right side of the table, you have a single grain of sand. No one, I suspect, would say that one grain of sand is a heap. Okay, so that means that if you remove one grain at a time from the left-hand side, at some point it changes from "a heap" to "not-a-heap."
When does that happen?
It's not just the word heap that has this problem. Take away one teaspoonful of water at a time from the ocean, and at some point -- admittedly, it'd take a while -- what's left would no longer be an "ocean." When does that change happen?
How about old? Along the pathway of life, I think we can all agree that a fifteen-year-old is "young," and a ninety-year-old is "old." So, when do things flip?
I'm currently sixty-five, and I will not admit to being old, so anyone inclined to answer should keep that in mind.
This also relates to another famous paradox, the Ship of Theseus. If you take Theseus's ship and replace, one at a time, each of the components that make it up, at what point does it cease to be the original ship?
One solution to the Sorites Paradox is simply to declare these things a continuum, which therefore renders such questions essentially meaningless. The problem is, the number of grains of sand in a heap isn't a continuum; it's necessarily an integer (you can't have a heap made of 1,827,793-and-a-half grains of sand). Neither, for that matter, are the pieces of a ship. So while this might be a reasonable response in cases of true continua (such as age, water volume, or the colors of light in a rainbow), it doesn't work in systems with discrete states.
So maybe it's just unanswerable, and relies simply on usage -- language is inherently vague, and there's nothing to be done. This is the stance of British philosopher Timothy Williamson and others, who solve the Sorites Paradox by shrugging their shoulders; there is a point where a heap becomes not-a-heap, but where the point lies is unknowable.
While all this might seem like nothing more than philosophical noodling, it has its serious applications. The question of when depictions of sex in movies cross the line into obscenity or pornography (therefore suggesting that they should be subject to censorship) made it all the way to the Supreme Court, which ruled that the movie in question -- Louis Malle's The Lovers -- wasn't pornography, even if the court couldn't come up with a good definition of where the line was. "I could never succeed in intelligibly [defining pornography]," Justice Potter Stewart famously said, "but I know it when I see it."
The Sorites Paradox also has a strange connection to evolutionary biology, and one that knocks a neat hole into the creationists' assertion that every species represents a "kind" that is in some sort of hard-and-fast, unchangeable box. The issue is with ring species, of which there have been several described (two well-studied ones are circumpolar populations of gulls of the genus Larus, and populations of the Greenish Warbler around the Himalayas). In a ring species, adjacent, similar-but-distinct groups can interbreed, and thus by definition should belong to the same species. The problem is, the ends of the ring have diverged enough that where they do overlap, they no longer can interbreed, and thus should be separate species. But where do you draw the line? No matter where you do, you end up separating individuals that (by the canonical definition of the word species) should belong together.
Or -- to take Williamson's approach -- maybe the problem is trying to force a fuzzy reality to conform to limited, inaccurate use of language, and the word species is simply kind of a mess. This is my opinion on the matter; I tend to agree with my evolutionary biology professor, who memorably said, "The only reason we came up with the concept of species is that we have no near relatives."
Anyhow, that's today's consideration of a philosophical problem that has been around for over two thousand years, and thus is clearly above my pay grade to weigh in on. Not that this ever stops me. Now, y'all'll have to excuse me, because I need to go work in my garden spreading the heap of bark mulch we just had delivered, an amount that is clearly "a shitload."








