Skeptophilia (skep-to-fil-i-a) (n.) - the love of logical thought, skepticism, and thinking critically. Being an exploration of the applications of skeptical thinking to the world at large, with periodic excursions into linguistics, music, politics, cryptozoology, and why people keep seeing the face of Jesus on grilled cheese sandwiches.
Showing posts with label Nandor Fodor. Show all posts
Showing posts with label Nandor Fodor. Show all posts

Friday, February 6, 2026

The strange case of the talking mongoose

This week we've been dealing with some pretty heavy topics, so I thought today I'd lighten things up by telling you about a strange incident in the village of Dalby, on the Isle of Man, in the 1930s.

In September of 1931, the Irving family -- James and Margaret, and their thirteen-year-old daughter Voirrey -- started hearing strange noises from the walls.  At first it was just furtive scratching and rustling, but soon they could discern words.  James and Voirrey made some attempt to speak to whatever-it-was, but were alarmed one evening when James said, "What in the name of God can he be?" and heard a high-pitched, thin voice repeat those words back in a singsong fashion. 

I was immediately (and unfortunately) reminded of Brown Jenkin, the mocking, squeaky-voiced demonic familiar of the evil Keziah Mason in the short story "Dreams in the Witch-House."  But unlike Brown Jenkin, who would happily bite your toes off as you slept, the creature in the Irving house apparently intended them no harm.  Eventually they were able to coax out a small furry animal that was somehow sentient, and (conveniently) spoke English.  It introduced itself as Gef (pronounced "jeff"), and said -- I shit you not -- that it was a mongoose who had been born in New Delhi, India in 1852.

How he got from India to the Isle of Man was never clarified, but after all, that's hardly the only weird thing about this story.

Voirrey reported that Gef was "the size of a rat," but had yellow fur and a bushy tail.  She also claimed -- and her father backed her up -- that Gef had told them that he was "an extra extra clever mongoose," but also that he was "an earthbound spirit" and "a ghost in the form of a weasel," although it's hard to see how he could be all three simultaneously.  He also told Voirrey, "I am a freak.  I have hands and I have feet, and if you saw me you'd faint, you'd be petrified, mummified, turned into stone or a pillar of salt!"

Supposedly she saw him many times, and none of those things happened to her, so I'm inclined to take his pronouncements with a grain of salt.

Once folks found out about the Irvings' claims, naturally the questions started coming.  It was nothing to worry about, James insisted; Gef had already shown himself to be helpful, doing things like warning them when strangers were on the property, waking family members when they overslept, and even once putting out the fire in the stove when it had inadvertently been left burning after the family retired for the night.  For myself, I'd have been less worried about Gef's usefulness than establishing that he actually existed, but apparently most folks in the area just shrugged and said, "Huh.  A magical talking mongoose.  How about that," and went on about their business.

A few, though, wanted more evidence (fancy that!), and the Irvings were happy to oblige.  More than one person who visited them heart Gef's voice, and some saw signs like a pair of yellow eyes staring at them from underneath a bed.  But the Irvings seemed unperturbed, and said they were perfectly happy having Gef live with them, and rewarded him by leaving out chocolate, bananas, and biscuits for him to eat.

Then, neighbors began to claim they'd actually seen Gef, too.  Two teenagers corroborated the yellow fur and bushy tail, and a villager named George Scott made a drawing of him:


What astonishes me about all this is how seriously people took it.  A few people called it out as a hoax -- one claimed that it was thirteen-year-old Voirrey's doing, that she was an accomplished ventriloquist and had hoodwinked her parents (and everyone else).  Voirrey heatedly denied this, and in fact was still denying it shortly before she died in 2005 at the age of eighty-seven.

But the reports got the attention of the psychic investigators, and that's when the story really exploded.  Harry Price got involved -- you may recall his name from my posts about the haunting of Borley Rectory and the odd story of the Brown Lady of Raynham Hall -- and this brought Gef into the public eye.  Price is kind of a notorious figure in the history of psychic investigation, because even the True Believer types have to admit that his approach was a little sketchy, with veracity often taking a back seat to publicity.  And even Price was suspicious about Gef.  The house, he said, was like "one great speaking-tube, with walls like sound boards.  By speaking into one of the many apertures in the panels, it should be possible to convey the voice to various parts of the house."  Price had also made plaster casts of pawprints supposedly left behind by Gef, and sent them to zoologist Reginald Innes Pocock of the Natural History Museum, and Pocock came back with the rather unsatisfying answer that the prints may have come from a dog, but they definitely hadn't been made by a mongoose, talking or not.

The fact that the Irvings couldn't even get Price on their side was significant.  The somewhat more reliable Nandor Fodor, of the Society for Psychical Research, actually stayed in the Irving house for three weeks and saw no evidence of Gef.  He speculated that James Irving may have suffered from dissociative personality disorder, and had orchestrated the hoax, using Gef to give voice to a fragment of his psyche.

Despite all this, the Irvings stuck by their story.  Gef was real, they said, not a hoax, regardless what anyone thought.

James Irving died in 1945, and Margaret and Voirrey were forced to sell the house at a loss -- its reputation for being haunted evidently reduced its appeal to potential buyers.  The next owner, one Leslie Graham, reported that he'd shot and killed Gef, and displayed a body of a furry animal -- but it was black-and-white, and larger than Gef's reported size.

"That's not Gef," Voirrey said.

Naturally, I'm inclined to think the whole thing was a hoax right from the start -- whether by James or Voirrey is unclear.  But what's striking about the case is how many people bought into it.  You would think that if somebody in your town said, "Oh, by the way, I have an eighty-year-old talking yellow mongoose living in my walls, but it's all cool because he does chores for us as long as we feed him biscuits," everyone would kind of back away slowly, not making any sudden moves, and do what they could to get the person professional help.

Oddly, that didn't happen.  After the first flurry of investigations and news articles died down, life pretty much continued the same as before.  There was some increase in tourism from people who wanted to see Gef's house, but even that waned as the years passed.  Voirrey took in stride her connection to the Case of the Talking Mongoose, and seemed, on the whole, unembarrassed by it -- and also, never admitted it was a hoax.

So that's our strange tale for the day.  Hopefully a mood-lightener after some of the darker explorations of the week.  Since finding out about Gef, I've been listening for rustling in the walls of my own house, and... nothing.  Just as well.  The last time I heard something like that it turned out to be a family of red squirrels in our attic, which took forever to get rid of.  I don't know what I'd do if we had to deal with a talking mongoose.

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