Skeptophilia (skep-to-fil-i-a) (n.) - the love of logical thought, skepticism, and thinking critically. Being an exploration of the applications of skeptical thinking to the world at large, with periodic excursions into linguistics, music, politics, cryptozoology, and why people keep seeing the face of Jesus on grilled cheese sandwiches.
Showing posts with label Something Awful. Show all posts
Showing posts with label Something Awful. Show all posts

Tuesday, June 10, 2014

Slender Man, violence, and blame

When bad things happen, it seems to be a reflex that people look around for someone or something to blame.  And this week, Slender Man (more recently written run together as "Slenderman") is the convenient target.

I've written about Slender Man before, in a post two years ago in which I pondered the question of why people believe in things for which there is exactly zero factual evidence.  And in the last two weeks, there have been two, and possibly three, violent occurrences in which Slender Man had a part.

For those of you who aren't familiar with this particular paranormal apparition, Slender Man is a tall, skinny guy with long, spidery arms, dressed all in black, whose head is entirely featureless -- it is as smooth, and white, as an egg.  He is supposed to be associated with abductions, especially of children.  But unlike most paranormal claims, he is up-front-and-for-sure fictional -- in fact, we can even pinpoint Slender Man's exact time of birth as June of 2009, when a fellow named Victor Surge invented him as part of a contest on the Something Awful forums.  But since then, Slender Man has taken on a life of his own, spawning a whole genre of fiction (even I've succumbed -- Slender Man makes an appearance in my novel Signal to Noise.)

[image courtesy of an anonymous graffiti artist in Raleigh, North Carolina, and the Wikimedia Commons]

But here's the problem.  Whenever there's something that gains fame, there's a chance that mentally disturbed people might (1) think it's real, or (2) become obsessed with it, or (3) both.  Which seems to be what's happened here.

First, we had an attack on a twelve-year-old girl by two of her friends in Milwaukee, Wisconsin, in which the girl was stabbed no less than nineteen times.  The friends, who are facing trial as adults despite the fact that they are also twelve years old, allegedly stabbed the girl because they wanted to act as "proxies for Slender Man" and had planned to escape into Nicolet National Park, where they believed Slender Man lives, afterward.  They had been planning the attack, they said, for six months.

Then, a mother who lives in Hamilton County, Ohio, came home from work a couple of days ago to find her thirteen-year-old daughter waiting for her -- wearing a white mask and holding a knife.  The mother was stabbed, but unlike the Wisconsin victim, escaped with minor injuries.  The daughter was said to have been inspired by an obsession with Slender Man.

Even the shootings two days ago in Las Vegas, Nevada have a connection.  The killers, Jerad and Amanda Miller, were enamored of ultra-right-wing politics and conspiracy theories (allegedly the couple had been part of the Cliven Bundy Ranch debacle, and are fans of Alex Jones); but Jerad Miller had been seen around their neighborhood in costume, including one of -- you guessed it -- Slender Man.

So of course, the links between the cases are flying about in the media, and (on one level) rightly so.  It is a question worth asking, when some odd commonality occurs between such nearly simultaneous occurrences.  But along with the links, there is a lot of blame being aimed at people who have popularized the evil character.

Is it the fault of Victor Surge, or Something Awful, or the site Creepypasta (which is largely responsible for Slender Man's popularity), or Eric Knudsen and David Morales, who administer the Slender Man site on the website, or even of authors like myself who have helped to popularize it?  It's tempting to say yes, because (more than likely) had the girls in the first two cases never come across the idea of Slender Man, it's unlikely they would have committed the crimes they did.  (The Millers clearly had other issues, and Slender Man was hardly a chief motivator for the murders they committed.)

Life, however, is seldom simple, and there is no single source we can point to for the origin of these tragedies.  Nor is there any way we can keep disturbing images and unsettling ideas away from people who are determined to seek them out.  And this is hardly the first time this has happened; Dungeons & Dragons, Magic: The Gathering, World of Warcraft, and various other role-playing games have all been targeted at various times for inciting kids to lose themselves in violent fantasy worlds.  But it needn't be anything even that sketchy to result in obsession.  Back in 2011, a woman in Japan ended up in jail after she discovered that her husband was cheating on her, so she hacked into his online role-playing game and killed his avatar.  The husband was so infuriated that he called the police, who promptly arrested her.

And I still remember -- although I can't find a source online that verifies it -- that in the late 1970s, when the book Watership Down was published, a teenage boy read the book cover to cover and then promptly killed himself.  He left behind a note that his suicide was motivated by his longing to join the world of the book, and he'd become convinced that when he died, he'd be reincarnated as a rabbit.

The sad truth is that even if you remove the triggers -- the role-playing games, the books and movies and online memes with disturbing imagery -- the bottom line is that these are all the acts of people who could not tell fact from fiction, and who (therefore) were dealing with some level of mental illness.  It may be that the girls who stabbed their friend, the daughter who stabbed her mother, and the young man who killed himself over Watership Down would not have committed those acts had they not been spurred to do so by the fictional worlds they had entered.  But the fiction wasn't the root cause.  The root cause was mental illness that (apparently) had never been recognized and treated.

As sad as these acts are, we aren't going to make them go away by eliminating such tropes as Slender Man from our fiction.  For every one we eliminate, there are hundreds of others out there, as disturbing (or more so).  From the Cthulhu mythos of Lovecraft, to the various horror worlds created by Stephen King, to The X Files, to Supernatural and Dexter and Fringe, we are never going to want for scary imagery to draw from.  It would be nice to think that children are being shielded from these until they are old enough to handle them (and I was heartened to see that Creepypasta now has a "Warning to Those Under 18" on their website), but the unfortunate truth is that mental illness is all too common -- and the world is a dangerous place.  And the real question, the one our leaders don't want to face because it's far tougher than simply pointing fingers, is why access to mental health care isn't universal, accessible, and cheap.

Tuesday, April 19, 2011

"Slender Man" and the persistence of belief

A recent article by Chris Mooney in Mother Jones, which you should all read in its entirety (here), considers the mysterious phenomenon of why people believe things for which there is no factual evidence.  The most perplexing thing in Mooney's article, which he does an admirable job explaining but which I still can't quite comprehend, is the well-documented phenomenon of people's beliefs actually strengthening when they are presented with persuasive evidence contrary to their ideas.

I won't steal Mooney's thunder by repeating what he said -- he said it better than I could, in any case.  But do want to give a brief example, described more completely in Mooney's article.  He tells about a doomsday cult whose leaders were convinced that the world was going to end on December 21, 1954.  A researcher went to join the cult members on the fatal day, waiting to see what was going to happen when the clock struck midnight.  What you'd think -- that they'd all kind of blink, and look around them, and laugh and say, "Okay, I guess we were wrong.  What a bunch of goobers we are," didn't happen.  They came up with a cockamamie explanation of why the world hadn't ended -- that their faithfulness and belief had caused the alien overlords to issue Earth a reprieve.  What it didn't do, amazingly, was cause anyone to question their root assumptions.

I came across a perfect, if rather maddening, example of this phenomenon yesterday.  I'm always on the lookout for any news in the cryptozoology world, and yesterday morning I bumped into one I'd never heard of before.  Dubbed "Slender Man," it's a tall, thin humanoid, dressed in black, with no facial features -- just a shiny, smooth, white face.  Allegedly, it has been associated with a number of mysterious disappearances, often of children, and there is even a short documentary (also worth taking a look at, here) which contains video and audio footage showing appearances of Slender Man.  It's quite creepy -- not recommended for watching at night.  (Don't say I didn't warn you.)

The problem is, it's a fake.  Not just the documentary; the entire story.  A certified, up-front, yeah-okay-we-admit-that-we-made-the-whole-thing-up fake.  Back in June of 2009, there was a "paranormal photograph" contest on the Something Awful forums, a site devoted to pranks, digitally altered photographs, and hoaxes.  A fellow named Victor Surge sent in a submission, with the description of his creation, whom he dubbed "Slender Man."  The original thread on the forum is still going, and runs to 46 pages.  If you can bear to go back through it, you can read how the story developed, starting with a single digitally altered photograph, and finally blossoming into a whole cryptozoological "phenomenon," complete with a history.

The difficulty, of course, is that when you make up something convincing, people are... convinced.  Lots of people.  If you Google "Slender Man" you'll pull up hundreds of websites, and amazingly, many of them consider him a real paranormal phenomenon.  (Upon realizing what I just wrote, I had a momentary thought of, "Implying that there's a difference between real and unreal paranormal phenomena?  I'm losing my marbles."  But I hope that my readers will understand what I meant by that phrase, and not think that I've turned into some kind of Sasquatch Apologist, or anything.)

At first, I thought that the owners of these websites simply hadn't heard that it was a hoax -- or actually, not even a hoax, because Surge had never really intended for anyone to believe him.  The most astonishing thing is that a number of these websites state that they know all about Surge and the Something Awful contest -- and they believe that this story was invented, after the fact, to cover up the "research" that Surge had done on Slender Man and to keep the phenomenon a secret, to stop the public from panicking!

After reading that, and recovering from the faceplant that I experienced immediately thereafter, I thought about Mooney's article, and the desperation with which people cling to beliefs that are contrary to known fact.  Why on earth does this happen?  Aren't we logical beings, imbued with intelligence, rationality, and fully functional prefrontal cortices?

Sadly, Mooney's answer seems to be "only sometimes."  Again, I won't go into tremendous detail -- you should simply read Mooney's article.  But the basic claim is that when we've infused a belief with emotion, we meet contrary evidence with a physiological and neurological reaction that mimics our fight-or-flight response -- we either decide to fight ("what you're saying isn't true!") or we flee ("I won't listen.").  What almost none of us do is to take that evidence, think about it clearly, and revise our basic core beliefs to fit.

All of which makes it abundantly clear to me that humans are, in fact, animals, and that we often respond to new situations with no more "higher thought" than your typical fluffy woodland creature does.  It makes me wonder why we still see a fundamental divide between "human" and "animal" -- but of course, looking that assumption in the face is pretty likely to generate a fight-or-flight response, too.