Skeptophilia (skep-to-fil-i-a) (n.) - the love of logical thought, skepticism, and thinking critically. Being an exploration of the applications of skeptical thinking to the world at large, with periodic excursions into linguistics, music, politics, cryptozoology, and why people keep seeing the face of Jesus on grilled cheese sandwiches.
Showing posts with label Nick Redfern. Show all posts
Showing posts with label Nick Redfern. Show all posts

Wednesday, August 7, 2024

Ghostsquatch

At the end of yesterday's mashup of alien invasions and giant superintelligent (and malevolent) bugs, I wrote that I couldn't guess what might be the next bizarre woo-woo hybrid, but speculated that it might be ghost Bigfoots.  I picked that largely because it sounded ridiculous.

As of this writing I have now been emailed three times by loyal readers of Skeptophilia that yes, there are people who believe in spectral Sasquatches.

It will come as no surprise to those familiar with the cryptid world that the Ghost Bigfoot Theory became more than just a fever dream of mine because of Nick Redfern, author of Contactees: A History of Alien-Human Interaction, Body Snatchers in the Desert: The Horrible Truth at the Heart of the Roswell Story, Man-Monkey: In Search of the British Bigfoot, Three Men Seeking Monsters, and about a dozen other titles on similar topics.

But to set the stage, a bit of explanation.  You almost certainly know all about such familiar cryptids as Bigfoot, Nessie, El Chupacabra, and Champ, and if you're a regular reader of this blog you likely also have a good working knowledge of some less familiar ones -- the Bunyip, Mokèlé-Mbèmbé, LizardMan, Sheepsquatch, the Beast of Gévaudan, Black Shuck, and Cadborosaurus.  You are probably also well aware that there has never been a bit of hard evidence for the existence of any of them.  All we have is sketchy eyewitness accounts, grainy photographs, and videocamera footage so shaky it looks like it was taken by a person who had just consumed about a quart of espresso.

What explains this dearth of tangible proof for any of these mysterious creatures?  There are two possible explanations that come readily to mind:
  1. None of them actually exist.
  2. The eyewitness accounts, photographs, and video clips aren't of actual, live cryptids; what people are seeing are the ghosts of prehistoric animals.
Well. I think we can all agree that option #2 is a pretty persuasive scientific explanation, can't we?  Redfern clearly thinks so.  He writes of a discussion he had with his friend, Joshua Warren, on the subject:
Could it be that certain animals of a strange and fantastic nature seen today are actually the spirits or ghosts of creatures that became extinct thousands of years ago?  As fantastic as such a scenario might sound, maybe we shouldn’t outright dismiss it.

Indeed, paranormal expert and good friend Joshua P. Warren, the author of the highly-relevant book, Pet Ghosts, told me that he had extensively investigated a series of encounters with apparitional, ancient animals on farmland at Lancaster, South Carolina – one of which seemed to resemble nothing less than a spectral pterodactyl.  Josh seriously mused upon the possibility that the ghostly presence of certain extinct animals might very well help explain sightings of monstrous beasts in our presence to this very day.

“Maybe Bigfoot is a phantimal,” said Josh to me, utilizing a term he uses to describe ghostly beasts, “perhaps even the ghost of a prehistoric creature, similar to the enormous extinct possible ape, Gigantopithecus, or maybe even the spirits of primitive humans.”
Okay.  Right.  A "phantimal."  So, what we've succeeded in accomplishing here is to take something that is potentially open to investigation (I hesitate to call what the Finding Bigfoot people did "investigation"), and place it entirely outside of the realm of what is even theoretically verifiable.

Redfern and Warren seem to think that this is a good thing.  If all of those people who claim to have seen Bigfoot are actually seeing a spectral proto-hominid, then the lack of evidence somehow becomes a point in favor of the claim, right?

Ghostly Sasquatches, after all, leave behind no hair samples.

[Image licensed under the Creative Commons Gnashes30, Pike's Peak highway bigfoot, CC BY-SA 3.0]

This seems mighty convenient to me.  It takes all of the objections that skeptics have to the cryptozoology thing, and dismisses them at one fell swoop: "Of course there's no tangible proof.  If we're right, there' wouldn't be."  It also explains all of the cryptid sightings with equal facility.  Nessie and Cadborosaurus are spirit pleisiosaurs. Mokèlé-Mbèmbé is the ghost of a brachiosaurus.  Black Shuck and El Chupacabra are the ghosts of deceased canines.  Sheepsquatch is the ghost of... well, I still don't know what the fuck Sheepsquatch is.  But the ghost of some prehistoric mammal or another.

All of this, of course, just goes to show something that I've commented upon before; there's no crazy idea out there that's so outlandish that someone can't elaborate upon it so as to make it even crazier.  We take something for which there is no evidence, but which at least isn't biologically impossible (the existence of cryptids), and put it in a blender with another thing for which there is no evidence (the existence of ghosts), and pour out a wonderful new Woo-Woo Smoothie -- Cryptids are the Ghosts of Prehistoric Animals.

Maybe we can elaborate it further, you think?  Maybe the spirit animals are actually in contact with... aliens!  That's it, the spirit animals are spies and are relaying information on us to their alien overlords!  I'm sure that somehow it's all tied up with the Roswell Incident, HAARP, and the Illuminati.

Or maybe I should just shut the hell up, because every time I say, "Ha-ha, surely nobody believes this," I turn out to be disproven within twenty-four hours.

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Tuesday, March 26, 2024

The shadow knows

One of the most terrifying sleep-related phenomena is sleep paralysis.

I say this only from hearing about the experiences of others; I have never had it happen to me.  But the people I've talked to who have had episodes of sleep paralysis relate being wide awake and conscious, but unable to move -- often along with some odd sensory experiences -- such as feelings of being watched or having someone in the room; hissing, humming, or sizzling noises; a tingling in the extremities that feels like a mild electric shock; a feeling of being suffocated; and (understandably) the emotions of fear and panic.

The reason all of this comes up is an article that appeared over at the site Mysterious Universe about "Shadow People."  The piece was by Nick Redfern, whose name should be familiar to anyone who is an aficionado of cryptozoology; Redfern has been involved in a number of investigations of the paranormal, and is the author of books such as The Roswell UFO Conspiracy, Shapeshifters: Morphing Monsters and Changing Cryptids, The Real Men in Black, The New World Order Book, and a variety of other titles I encourage you to peruse.

So Redfern has a pretty obvious bias, here, which is why I was already primed to view his piece on the Shadow People with a bit of a jaundiced eye.  Let me let him speak for himself, though.  Redfern tells us that there are these entities that we should all be on the lookout for, and then tells us the following:
Jason Offutt is an expert on the Shadow People, and the author of a 2009 book on the subject titled Darkness Walks: The Shadow People Among Us.  He says there are eight different kinds of Shadow People – at least, they are the ones we know about.  He labels them as Benign Shadows, Shadows of Terror, Red-Eyed Shadows, Noisy Shadows, Angry Hooded Shadows, Shadows that Attack, Shadow Cats, and the Hat Man.
Shadow Cats?  Why only cats?  Cats, in my experience, are already conceited enough that they don't need another feather in their caps.  Of course, the positive side is that Shadow Cats wouldn't be very threatening. The cats I've owned specialized in two behaviors: Sitting Around Looking Bored, and Moving Closer To Where We Are So We'll Appreciate How Bored They Are.  If their Shadow versions are no more motivated, it's hard to see why you'd even care they were around, since Shadow Cats presumably don't eat, drink, or use a litter box.  They'd kind of be a low-impact paranormal home décor item.

On the other hand, I'm just as glad there are no Shadow Dogs, because then we'd have yet another source of the really obnoxious noise that dogs make when they are conducting intimate personal hygiene, a sound my wife calls "glopping."  Our three dogs glop enough, there's no need for additional glopping from the spirit world.

But then there's "Hat Man."  On first glance, that seemed fairly non-threatening, but Redfern tells us that Hat Man is the scariest one on the list:
I sat and listened at my table [at a conference, speaking to an attendee] as he told me how, back in July of this year, he had three experiences with the Hat Man – and which were pretty much all identical – and which were very familiar to me.  He woke up in the early hours of the morning to a horrific vision: the outside wall of his bedroom was displaying a terrifying image of a large city on fire, with significant portions of it in ruins.  It was none other than Chicago.  The sky was dark and millions were dead.  Circling high above what was left of the city was a large, human-like entity with huge wings.  And stood [sic] next to the guy, as he watched this apocalyptic scenario unravel from his bed, was the Hat Man, his old-style fedora hat positioned firmly on his head.  The doomsday-like picture lasted for a minute or two, making it clear to the witness that a Third World War had begun.  On two more occasions in the same month, a near-identical situation played out.  It’s hardly surprising that the man was still concerned by all this when we chatted at the weekend.
So he talked to some other people, and more than one person mentioned seeing Hat Man, and always associated with images of doom and destruction.  Toward the end, he mentions the fact that one of the people who'd seen Hat Man suffered from sleep paralysis... which kind of made me go, "Aha."

In a paper by Walther and Schulz back in 2004 entitled, "Recurrent Isolated Sleep Paralysis: Polysomnographic and Clinical Findings," it was found that people who suffered from sleep paralysis showed abnormal patterns of REM and non-REM sleep, and (most interestingly) fragmentation of REM.  REM, you probably know, is associated with dreaming; suppressing or disturbing REM causes a whole host of problems, up to and including hallucination.  Another paper -- Cheyne, Rueffer, and Newby-Clark, in 1999, "Hypnagogic and Hypnopompic Hallucinations during Sleep Paralysis: Neurological and Cultural Construction of the Night-Mare" -- has another interesting clue, which is that during sleep paralysis, cholinergic neurons (the neural bundles that promote wakefulness and REM) are hyperactive, whereas the serotonergic neurons (ones that initiate relaxation and a sense of well-being) are inhibited.  This implies that the mind becomes wakeful, but emotionally uneasy, before the brain-body connection comes back online.

[Image is in the Public Domain]

The problem here is that if you're in sleep paralysis, or the related phenomenon of hypnagogic experiences (dreams in light sleep), what you are perceiving is not reflective of reality.  So as creepy as Shadow People are -- not to mention "Hat Man" -- I'm pretty certain that what we've got here is a visual hallucination experienced during a dream state.

Not sure about the Shadow Cats, though.  I still don't see how that'd work.  Given my luck at trying to get cats comply with simple rules such as "Stay The Hell Off The Kitchen Counter," my guess is that even feline hallucinations wouldn't want to cooperate.  If you expected them to show up and scare some poor dude who was just trying to get a good night's sleep, they'd probably balk because it wasn't their idea.  Shadow Dogs, on the other hand, would be happy to climb on the sleeping dude's bed and glop right next to his ear.  They're just helpful that way.

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Wednesday, July 19, 2023

Smile, and the world smiles with you

In the menagerie of weird creatures from urban legends we have such entities as the Men in Black, Slender Man, the Black-eyed Children, not to mention older creatures of the night such as the Evil Serial Killer With A Hook For A Hand that has been scaring the absolute shit out of kids around campfires for generations.

I just ran into a new member of the zoo yesterday, thanks to crypto-maven Nick Redfern over at Mysterious Universe.  Called "Grinning Man," he's a tall guy in an old-fashioned suit and fedora, with a creepy smile on his face.  His skin is supposedly "plastic-like," so believers think he's only masquerading as a human.  Redfern says he's an operative of the Men in Black; me, I'm thinking more of The Gentlemen from Buffy the Vampire Slayer:


But Grinning Man isn't followed around by guys with long, flailing arms who rip your ribcage open and steal your heart.  Apparently, Grinning Man just kind of stands there... grinning.  Thus the name.  Redfern tells the tale of a California family who saw a UFO while out driving, and the following day had a visitor.  He writes:
It was while one of the teenage children was sat [sic] on the porch and playing music that she caught sight of a man on the other side of the road.  He was dressed completely in black, aside from a white shirt.  He even wore black gloves, on what was a bright, summer day.  The girl was particularly disturbed by the fact that the man sported a weird grin and was staring right at her.  So unsettled was she that she went back into the home and told her father of what had just happened.  He quickly went to the door but – no surprise – the smiling MIB was gone.
John Keel, of "Mothman" fame, describes another encounter, this one near Point Pleasant, West Virginia (home of the original Mothman story):
[A] sewing machine salesman claims to have been stopped on a highway by a strange looking automobile.  A man appeared from a hatch on the side of the vehicle, and a tall, bald man wearing a blue metallic suit approached the man.  He could see the "man" had "slightly elongated" eyes and a demented grin that could be seen glinting in the cars headlights.  The grinning man identified himself as Indrid Cold, and the two had a bizarre telepathic conversation before the entity left, saying they would see each other again.
"Indrid Cold," eh?  A cousin of Mr. Freeze, perhaps?


Now that I think of it, the resemblance is pretty striking.

But unlike Mr. Freeze, "Indrid Cold" was a true alien, Keel said:
The salesman, Woodrow Derenberger, would go on to claim that Indrid Cold would visit him, and would reveal that he was an alien from a planet called Lanulos, situated in another galaxy.  Derenberger claimed to have visited Cold on his homeworld, and met many other beings like Indrid Cold in his travels.  He would write a book about his experiences, but would lose his job, his wife and some say his sanity in the years after, dying in 1990, some saying his obsession with his grinning friend cost him his life.
So that's kind of unfortunate.

Once again, we have the common thread that Grinning Man doesn't seem to do anything.  He doesn't freeze people, he doesn't abduct their children (like Slender Man), he doesn't threaten to kill them if they talk to the authorities (like the Men in Black), etc.  So as extraterrestrial villains go, he's pretty lame, although I have to say in all honesty that if I looked out of my window at night and saw a creepy, pasty-faced guy in a fedora grinning back at me, I'd probably have an aneurysm, so I guess that counts for something, evil-wise.

Anyhow, that's latest member of the Pantheon of Creepiness.  As I've mentioned before, it's kind of amazing that given how long I've been writing Skeptophilia (twelve years as of last November), I still run into weird beliefs I'd never heard of before.  I still think for pure terror, you can't beat the Black-eyed Children, which is why I wrote a trilogy of novels based on the legend (Lines of Sight, Whistling in the Dark, and Fear No Colors).  Whether I did the Children justice is up to you to decide.

But maybe I'm thinking about this wrong.  Maybe Grinning Man is grinning because he is planning something he hasn't carried out yet.  If so, he'd better get at it, because Derenberger's encounter with "Indrid Cold" happened back in the 1960s.  If he wants people to keep being scared of him, he probably should wipe the silly smile off his face and get on with it.

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Saturday, May 27, 2023

Clothes make the monster

In new developments in cryptozoology, today we consider: when Bigfoot wears clothes.

The reason this comes up is because of an article by the ever-entertaining Nick Redfern over at Mysterious Universe, which has the title "Further Accounts of Clothed Monsters."  My first reaction was, "Further?  I didn't know that was a thing in the first place."

But it turns out that this isn't the first time Redfern has considered the possibility, and he references an article he wrote a year and a half ago called "When Bigfoot Gets Stylish," which begins thusly:
Without doubt, one of the most bizarre aspects of the Bigfoot phenomenon is that relative to nothing less than clothed Bigfoot!  It’s one thing to encounter such a creature.  It’s quite another, however, to see it fashionably attired in pants and shirts...  Cryptozoologist Loren Coleman says: “In the 1960s and 1970s, reports from the American West would occasionally surface of hairy bipedal Bigfoot being seen with tattered plaid shirts and ragged shorts on their bodies.  In some research, there were intriguing attempts to relate these to files of paranormal encounters with sightings of upright entities said to be wearing ‘checkered shirts.’  (Within parapsychology, there is a subfield of study regarding ‘checkered shirted ghosts.’)  Investigators generally did not know what to make of these Sasquatch wearing plaid shirts, but dutifully catalogued and filed them away, nevertheless.”
I have three questions about this:
  1. Where does Bigfoot get his clothes?  I mean, I can accept spotting Bigfoots wearing shirts and pants, but you very rarely ever see them in the clothing department at Macy's.  Maybe they order them online or something.
  2. There's a "subfield" of paranormal studies specializing in ghosts in checkered shirts?  That seems like kind of a narrow field of study, as if a psychologist decided only to use test subjects who were wearing argyle socks.  You'd think it'd limit your access to data pretty considerably.
  3. So Bigfoots like plaid, eh?  No pinstripes or paisley or hoodies or NFL jerseys or anything?  Someone really needs to work with them on their fashion sense.  Not that I have anything against plaid (or, honestly, have that much room to criticize), but if that's all you wear it becomes a little monotonous.
The more recent article, though, gives us some additional examples, such as a family in Colorado whose car was attacked by "a hairy man or hairy animal... (who) had on a blue-and-white checkered shirt and long pants," a woman in Barnstaple, England who saw a "large black dog... (that) walked on its hind legs... and was covered in a cloak and a monk's hood," and a woman in Kent, England who saw a "hulking figure... (who) had a loincloth around its waist and furred boots."

So that's kind of alarming.  Not that monsters are adopting clothes, but that given the choice, they're deciding to wear blue-and-white check, monk's hoods, loincloths, and furry boots.  I mean, it's not that I'm expecting them to wear Armani suits, but even by my own dubious standards of sartorial elegance, this seems a little odd.


It also occurs to me, apropos of the plaid-wearing Bigfoots, that we might be talking about... people.  I say this from personal experience, given that my mom's family comes from the bayou country of southeastern Louisiana.  You know those folks on the This No Longer Has Anything To Do With History Channel, on the show Swamp People?  Yeah, those folks are all cousins of mine.  Seriously.  I have a photograph of my great-grandfather, along with his wife and ten children, wherein he could easily be mistaken for a Sasquatch in overalls.  My family might be weird as fuck, but they definitely have no problem growing hair.

In any case, the whole thing throws us back into the realm of "the plural of anecdote is not data."  Unfortunately.  Because it adds a certain je ne sais quoi to the field of cryptozoology.  It's also nice to think that in a harsh winter, the Sasquatches have some woolens to keep themselves warm, when their pelts, loincloths, cloaks, and furry boots aren't enough.

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Tuesday, October 15, 2019

Imagination into reality

Yesterday a friend and long-time loyal reader of Skeptophilia sent me a link to an article by the ever-entertaining Nick Redfern, well-known paranormal researcher and writer who has been featured a good many times on various television shows on the topic.  It's called "The Supernatural Hazards of Being a Writer," so naturally my interest perked up when I saw the headline.

Redfern's claim is that writing about paranormal stuff makes you more likely to experience it, and cites as examples stories about himself and his friends and colleagues who have had bizarre things happen after writing about the occult.  "When you immerse yourself in – and write about – the realms of the unknown," Redfern writes, "the 'things' that inhabit those same realms are quickly driven to intrude upon your personal space.  And, given the chance, they’ll manipulate you to mind-bending degrees."

So really, it's the New Age idea of the "Law of Attraction," wherein your positive or negative thoughts call such experiences into reality.  I shouldn't call it "New Age," though, because the Law of Attraction has been around for a very long time, especially in its negative connotations.  Worry and fear can conjure up such mental demons that it's very easy to slip into believing they're real, that your mind has given them form and substance.

And once you're there, the idea that you might have opened Pandora's Box is one more short step.  "I’m here to warn you," Redfern writes, "and to warn you to the absolute best of my ability – that opening doors of the occult variety is a relatively easy thing to achieve, whether deliberately, consciously, or even accidentally.  Closing the doors to the non-human things that so relish crossing the veil when called forth, however – or even as the mood takes them – is no easy task.  In fact, it’s nigh on impossible.  Unless, that is, you’re aware of certain procedures designed to forever banish their icy presence."

It's what H. P. Lovecraft wrote about so chillingly in The Case of Charles Dexter Ward -- "Do not call up that which you cannot put down."

So okay, pretty scary stuff.  The question, of course, is: is it true?

I'm pretty dubious, frankly.  Lovecraft himself is an interesting case-in-point; he wrote of some pretty terrifying supernatural entities, immersing himself in the evils of Yog-Sothoth and Cthulhu and Tsathoggua and the rest of the gang for his entire adult life, yet remained a staunch skeptic the whole time.  In fact, he once wrote to a fan who claimed to have had scary paranormal experiences while wandering in the ruins of the cursed town of Innsmouth, Massachusetts, "I rather hate to point this out, but Innsmouth doesn't exist.  I know this for certain, you see, because I made it up."

[Image licensed under the Creative Commons BenduKiwi, Cthulhu and R'lyeh, CC BY-SA 3.0]

On the other hand, it's been pointed out more than once that Lovecraft died at the young age of 46, something that causes much eyebrow-waggling amongst people who think he might have been taken out by the Deep Ones for giving away too many of their secrets.  (In fact, I riffed on that theme in my short story "She Sells Seashells," one of a handful of quasi-Lovecraftian things I've written.)

On yet another hand (I've got three hands), I wonder about my own case, given that I not only write paranormal fiction, I've been delving into paranormal claims in this blog for nine years now -- and a lot longer than that, if you count an ongoing fascination with the occult that runs back into my long-past teenage years.  And I have never -- not once -- had an experience of the paranormal.  Even considering my immersing myself in books and legends and spooky claims, and being (not to put too fine a point on it) a suggestible type who has way too vivid an imagination for his own good, my life has been remarkably specter-free.

So I think Redfern's claim really boils down to dart-thrower's bias.  I'd easily believe that since he and his friends live in the world of supernatural claims, they're more likely to notice any odd stuff that happens, and (once noticed) interpret it as a manifestation of the paranormal.  Whether any of those things are actually examples of what he calls "unrelenting supernatural attack," I doubt.

However, if I'm visited today by a creature from the Shadow World, I suppose it'll serve me right.  It's a good opportunity, because my wife is out of town, and I'm alone in the house with two dogs who are (frankly) completely useless as watchdogs.  One is laid back to the point that I sometimes check her pulse to make sure she's still alive, and the other (a pit bull mix who looks threatening) is such a big coward that he's been known to hide behind me when confronted by something scary, such as a chipmunk.  So I'll issue a challenge to any spirits or monsters or whatnot that read Skeptophilia (hey, it could happen) -- bring it on.  I'll be waiting.

As the old lady said in Monty Python and the Search for the Holy Grail, "Go ahead, do your worst."

*****************************

This week's Skeptophilia book-of-the-week is from an author who has been a polarizing figure for quite some time; the British evolutionary biologist Richard Dawkins.  Dawkins has long been an unapologetic critic of religion, and in fact some years ago wrote a book called The God Delusion that caused thermonuclear-level rage amongst the Religious Right.

But the fact remains that he is a passionate, lucid, and articulate exponent of the theory of evolution, independent of any of his other views.  This week's book recommendation is his wonderful The Greatest Show on Earth, which lays out the evidence for biological evolution in a methodical fashion, in terminology accessible to a layperson, in such a way that I can't conceive how you'd argue against it.  Wherever you fall on the spectrum of attitudes toward evolution (and whatever else you might think of Dawkins), you should read this book.  It's brilliant -- and there's something eye-opening on every page.

[Note: if you purchase this book using the image/link below, part of the proceeds goes to support Skeptophilia!]





Thursday, March 29, 2018

Smile, and the world smiles with you

In the menagerie of weird creatures from urban legends we have such entities as the Men in Black, Slender Man, the Black-Eyed Children, not to mention older creatures of the night such as the Evil Serial Killer With A Hook For A Hand that has been scaring the absolute shit out of kids around campfires for generations.

I just ran into a new member of the zoo yesterday, thanks to crypto-maven Nick Redfern over at Mysterious Universe.  Called "Grinning Man," he's a tall guy in an old-fashioned suit and fedora, with a creepy smile on his face.  His skin is supposedly "plastic-like," so believers think he's only masquerading as a human.  Redfern says he's an operative of the Men in Black; me, I'm thinking more of The Gentlemen from Buffy the Vampire Slayer:


But Grinning Man isn't followed around by guys with long, flailing arms who rip your ribcage open and steal your heart.  Apparently, Grinning Man just kind of stands there... grinning.  Thus the name. Redfern tells the tale of a California family who saw a UFO while out driving, and the following day had a visitor.  He writes:
It was while one of the teenage children was sat [sic] on the porch and playing music that she caught sight of a man on the other side of the road.  He was dressed completely in black, aside from a white shirt.  He even wore black gloves, on what was a bright, summer day.  The girl was particularly disturbed by the fact that the man sported a weird grin and was staring right at her.  So unsettled was she that she went back into the home and told her father of what had just happened.  He quickly went to the door but – no surprise – the smiling MIB was gone.
John Keel, of "Mothman" fame, describes another encounter, this one near Point Pleasant, West Virginia (home of the original Mothman story):
[A] sewing machine salesman claims to have been stopped on a highway by a strange looking automobile.  A man appeared from a hatch on the side of the vehicle, and a tall, bald man wearing a blue metallic suit approached the man.  He could see the "man" had "slightly elongated" eyes and a demented grin that could be seen glinting in the cars headlights.  The grinning man identified himself as Indrid Cold, and the two had a bizarre telepathic conversation before the entity left, saying they would see each other again.
"Indrid Cold," eh?  A cousin of Mr. Freeze, perhaps?


Now that I think of it, the resemblance is pretty striking.

But unlike Mr. Freeze, "Indrid Cold" was a true alien, Keel said:
The salesman, Woodrow Derenberger, would go on to claim that Indrid Cold would visit him, and would reveal that he was an alien from a planet called Lanulos, situated in another galaxy.  Derenberger claimed to have visited Cold on his homeworld, and met many other beings like Indrid Cold in his travels.  He would write a book about his experiences, but would lose his job, his wife and some say his sanity in the years after, dying in 1990, some saying his obsession with his grinning friend cost him his life.
So that's kind of unfortunate.

Once again, we have the common thread that Grinning Man doesn't seem to do anything.  He doesn't freeze people, he doesn't abduct their children (like Slender Man), he doesn't threaten to kill them if they talk to the authorities (like the Men in Black), etc.  So as extraterrestrial villains go, he's pretty lame, although I have to say in all honesty that if I looked out of my window at night and saw a creepy, pasty-faced guy in a fedora grinning back at me, I'd probably have an aneurysm, so I guess that counts for something, evil-wise.

Anyhow, that's latest member of the Pantheon of Creepiness.  As I've mentioned before, it's kind of amazing that given how long I've been writing Skeptophilia (seven years as of last November), I still run into weird beliefs I'd never heard of before.  I still think for pure terror, you can't beat the Black-eyed Children, which is why I'm writing a trilogy of novels based on the legend (the first, Lines of Sight, is coming out in 2019).

But maybe I'm thinking about this wrong.  Maybe Grinning Man is grinning because he is planning something he hasn't carried out yet.  If so, he'd better get at it, because Derenberger's encounter with "Indrid Cold" happened back in the 1960s.  If he wants people to keep being scared of him, he probably should wipe the silly smile off his face and get on with it.

Saturday, January 13, 2018

Clothes make the monster

In new developments in cryptozoology, today we consider: when Bigfoot wears clothes.

The reason this comes up is because of an article by the ever-entertaining Nick Redfern over at Mysterious Universe, which has the title "Further Accounts of Clothed Monsters."  My first reaction was, "Further?  I didn't know that was a thing in the first place."

But it turns out that this isn't the first time Redfern has considered the possibility, and he references an article he wrote a year and a half ago called "When Bigfoot Gets Stylish," which begins thusly:
Without doubt, one of the most bizarre aspects of the Bigfoot phenomenon is that relative to nothing less than clothed Bigfoot!  It’s one thing to encounter such a creature.  It’s quite another, however, to see it fashionably attired in pants and shirts...  Cryptozoologist Loren Coleman says: “In the 1960s and 1970s, reports from the American West would occasionally surface of hairy bipedal Bigfoot being seen with tattered plaid shirts and ragged shorts on their bodies.  In some research, there were intriguing attempts to relate these to files of paranormal encounters with sightings of upright entities said to be wearing ‘checkered shirts.’  (Within parapsychology, there is a subfield of study regarding ‘checkered shirted ghosts.’)  Investigators generally did not know what to make of these Sasquatch wearing plaid shirts, but dutifully catalogued and filed them away, nevertheless.”
I have three questions about this:
  1. Where does Bigfoot get his clothes?  I mean, I can accept seeing Bigfoots wearing shirts and pants, but you very rarely ever see them in the clothing department at Macy's.  Maybe they order them online or something.
  2. There's a "subfield" of paranormal studies specializing in ghosts in checkered shirts?  That seems like kind of a narrow field of study, as if a psychologist decided only to use test subjects who were wearing argyle socks.  You'd think it'd limit your access to data pretty considerably.
  3. So Bigfoots like plaid, eh?  No pinstripes or paisley or hoodies or NFL jerseys or anything?  Someone really needs to work with them on their fashion sense.  Not that I have anything against plaid (or, honestly, have that much room to criticize), but if that's all you wear it becomes a little monotonous.
The more recent article, though, gives us some additional examples, such as a family in Colorado whose car was attacked by "a hairy man or hairy animal... (who) had on a blue-and-white checkered shirt and long pants," a woman in Barnstaple, England who saw a "large black dog... (that) walked on its hind legs... and was covered in a cloak and a monk's hood," and a woman in Kent, England who saw a "hulking figure... (who) had a loincloth around its waist and furred boots."

So that's kind of alarming.  Not that monsters are adopting clothes, but that given the choice, they're deciding to wear blue-and-white check, monk's hoods, loincloths, and furry boots.  I mean, it's not that I'm expecting them to wear Armani suits, but even by my own dubious standards of sartorial elegance, this seems a little odd.


It also occurs to me, apropos of the plaid-wearing Bigfoots, that we might be talking about... people.  I say this from personal experience, given that my mom's family comes from the bayou country of southeastern Louisiana.  You know those folks on the This No Longer Has Anything To Do With History Channel, on the show Swamp People?  Yeah, those folks are all cousins of mine.  Seriously.  I have a photograph of my great-grandfather, along with his wife and ten children, wherein he could easily be mistaken for a Sasquatch in overalls.  I have heard from the older members of my family that he was a genuinely nice guy, but he certainly had the "hirsute" thing taken care of.

In any case, the whole thing throws us back into the realm of "the plural of anecdote is not data."  Unfortunately.  Because it adds a certain je ne sais quoi to the field of cryptozoology.  It's also nice to think that in a harsh winter, the Sasquatches have some woolens to keep themselves warm, when their pelts, loincloths, and cloaks aren't enough.

Saturday, October 14, 2017

The shadow knows

One of the most terrifying sleep-related phenomena is sleep paralysis.

I say this only from hearing about the experiences of others; I have never had it happen to me.  But the people I've talked to who have had episodes of sleep paralysis relate being wide awake and conscious, but unable to move -- often along with some odd sensory experiences -- such as feelings of being watched or having someone in the room; hissing, humming, or sizzling noises; a tingling in the extremities that feels like a mild electric shock; a feeling of being suffocated; and (understandably) the emotions of fear and panic.

The reason all of this comes up is an article that appeared over at the site Mysterious Universe last week about "shadow people."  The piece was by Nick Redfern, whose name should be familiar to anyone who is an aficionado of cryptozoology; Redfern has been involved in a number of investigations of the paranormal, and is the author of books such as The Roswell UFO Conspiracy, Shapeshifters: Morphing Monsters and Changing Cryptids, The Real Men in Black, The New World Order Book, and a variety of other titles I encourage you to peruse.

So Redfern has a pretty obvious bias, here, which is why I was already primed to view his piece on the Shadow People with a bit of a jaundiced eye.  Let me let him speak for himself, though.  Redfern tells us that there are these entities that we should all be on the lookout for, and then tells us the following:
Jason Offutt is an expert on the Shadow People, and the author of a 2009 book on the subject titled Darkness Walks: The Shadow People Among Us.  He says there are eight different kinds of Shadow People – at least, they are the ones we know about.  He labels them as Benign Shadows, Shadows of Terror, Red-Eyed Shadows, Noisy Shadows, Angry Hooded Shadows, Shadows that Attack, Shadow Cats, and the Hat Man.
Shadow Cats?  Why only cats?  Cats, in my experience, are already conceited enough that they don't need another feather in their caps.  Of course, the positive side is that Shadow Cats wouldn't be very threatening.  My cats specialized in two behaviors: Sitting Around Looking Bored, and Moving Closer To Where We Are So We'll Appreciate How Bored They Are.  If their Shadow versions are no more motivated, it's hard to see why you'd even care they were around, since Shadow Cats presumably don't eat, drink, or use a litter box.  They'd kind of be a low-impact paranormal home décor item.

On the other hand, I'm just as glad there are no Shadow Dogs, because then we'd have yet another source of the really obnoxious noise that dogs make when they are conducting intimate personal hygiene, a sound my wife calls "glopping."  Our two dogs glop enough, there's no need for additional glopping from the spirit world.

But then there's "Hat Man."  On first glance, that seemed fairly non-threatening, but Redfern tells us that Hat Man is the scariest one on the list:
I sat and listened at my table [at a conference, speaking to an attendee] as he told me how, back in July of this year, he had three experiences with the Hat Man – and which were pretty much all identical – and which were very familiar to me.  He woke up in the early hours of the morning to a horrific vision: the outside wall of his bedroom was displaying a terrifying image of a large city on fire, with significant portions of it in ruins. It was none other than Chicago.  The sky was dark and millions were dead.  Circling high above what was left of the city was a large, human-like entity with huge wings.  And stood [sic] next to the guy, as he watched this apocalyptic scenario unravel from his bed, was the Hat Man, his old-style fedora hat positioned firmly on his head.  The doomsday-like picture lasted for a minute or two, making it clear to the witness that a Third World War had begun.  On two more occasions in the same month, a near-identical situation played out.  It’s hardly surprising that the man was still concerned by all this when we chatted at the weekend.
So he talked to some other people, and more than one person mentioned seeing Hat Man, and always associated with images of doom and destruction.  Toward the end, he mentions the fact that one of the people who'd seen Hat Man suffered from sleep paralysis... which kind of made me go, "Aha."

In a paper by Walther and Schulz back in 2004 entitled, "Recurrent Isolated Sleep Paralysis: Polysomnographic and Clinical Findings," it was found that people who suffered from sleep paralysis showed abnormal patterns of REM and non-REM sleep, and (most interestingly) fragmentation of REM.  REM, you probably know, is associated with dreaming; suppressing or disturbing REM causes a whole host of problems, up to and including hallucination.  Another paper -- Cheyne, Rueffer, and Newby-Clark, in 1999, "Hypnagogic and Hypnopompic Hallucinations during Sleep Paralysis: Neurological and Cultural Construction of the Night-Mare" -- has another interesting clue, which is that during sleep paralysis, cholinergic neurons (the neural bundles that promote wakefulness and REM) are hyperactive, whereas the serotonergic neurons (ones that initiate relaxation and a sense of well-being) are inhibited.  This implies that the mind becomes wakeful, but emotionally uneasy, before the brain-body connection comes back online.

[image courtesy of the Wikimedia Commons]

The problem here is that if you're in sleep paralysis, or the related phenomenon of hypnagogic experiences (dreams in light sleep), what you are perceiving is not reflective of reality.  So as creepy as Shadow People are -- not to mention "Hat Man" -- I'm pretty certain that what we've got here is a visual hallucination experienced during a dream state.

Not sure about the Shadow Cats, though.  I still don't see how that'd work.  Given my luck at trying to get my cats comply with rules such as "Stay The Hell Off The Kitchen Counter," my guess is that even feline hallucinations wouldn't want to cooperate.  If you expected them to show up and scare some poor dude who was just trying to get a good night's sleep, they'd probably balk because it wasn't their idea.  Shadow Dogs, on the other hand, would be happy to climb on the sleeping dude's bed and glop right next to his ear.  They're just helpful that way.

Friday, April 10, 2015

Paleontological ghosts

When I was in elementary school, I developed a fascination with extinct prehistoric animals.  Not unusual, I realize; kids love big, powerful creatures with nasty pointy teeth.  But this interest has persisted for nearly fifty years.  The thought that millions of years ago, there were on the Earth strange beasts, the likes of which we will never see again, always raises in me a sense of wonder.  In the words of Charles Darwin, "There is grandeur in this view of life, with its several powers, having been originally breathed into a few forms or into one; and that, whilst this planet has gone cycling on according to the fixed law of gravity, from so simple a beginning endless forms most beautiful and most wonderful have been, and are being, evolved."

Whenever I run into someone who shares this interest, my first question is always, "What's your favorite?"  I had a student in my AP Biology class last year who is mighty fond of Anomalocaris, which in my mind has always had a rather Lovecraftian look:

[image courtesy of the Wikimedia Commons]

Another student has actually been on paleontological digs in North Dakota, and once told me he has a soft spot in his heart for the early mammal with the euphonious name of Didelphodon:


[image courtesy of the Wikimedia Commons]

Me, I've always had a thing for flying animals, so my favorite group is the pterodactyloids, the best of which is the impossibly wacky-looking Rhamphorhynchus:

[image courtesy of the Wikimedia Commons]

So it was with great interest that I read an article by Nick Redfern over at Mysterious Universe that claims that these guys might still be around.

Yes, you read that right.  Pterodactyls.  Big, leathery, weird flying reptiles.  In San Antonio, Texas, in fact.  Now, how there could be a breeding population of gigantic bird-lizards in Texas without people seeing them more often -- hell, given that it's Texas, without someone shooting one -- is a question that troubles Joshua P. Warren, investigator of all sorts of odd claims and author of the book Pet Ghosts.  

And it was undoubtedly the research for his book that drove Warren to an explanation regarding why people see pterodactyloids (and other prehistoric creatures), but said cryptids never leave any hard evidence:

They're the ghosts of extinct animals.

"It seems absurd to believe that pterosaurs might still be amongst us, but never, ever get captured or killed," Redfern writes.  "Could it be that, as Joshua Warren’s research suggests, we’re dealing with the ghosts of long dead pterodactyls?  It sounds bizarre, but if people live on after physical death, then why not animals, too?"

Well, yeah.  "If."  I'm not convinced on that last account, as you no doubt know.  And of course, the convenient thing about this explanation is that this means that the lack of evidence becomes, in some bizarre way, a support for the contention itself.  "Nothing there?  No fur, footprints, anything?  There you are, then.  It's a Ghost Saber-toothed Tiger."

So I'm still figuring that we're looking at eyewitnesses who were either (1) confused, (2) lying, (3) drunk, or (4) all of the above.  But that's unlikely to convince either Redfern or Warren.

And understand that it's not that I'm happy about this.  I'd love it if there was some way to see what these magnificent animals looked like when they were alive.  And if I couldn't see a live one, I'd settle for a ghostly one.  But unfortunately, I very much doubt if either of these is possible -- although next time I'm in Texas, I'll keep an eye out.  

Maybe the rare San Antonio Rhamphorhynchus will put in an appearance just for me.

Friday, September 19, 2014

Following Bigfoot down the wormhole

Today, we turn to the ever-entertaining Nick Redfern over at Mysterious Universe, and an article that appeared yesterday called "Bigfoot: An Inter-Dimensional Entity."

What, you might ask, does "inter-dimensional" mean?  I'm not sure.  Over at Dictionary.com we read the following definitions for the word "dimension:"
  1. extension in time.
  2. measurement in length, width, and thickness.
  3. scope; importance.
  4. magnitude; size.
  5. a magnitude that, independently or in conjunction with other such magnitudes, serves to define the location of an element within a given set, as of a point on a line, an object in a space, or an event in space-time.
  6. any of a set of basic kinds of quantity, as mass, length, and time, in terms of which all other kinds of quantity can be expressed.
  7. a property of space; extension in a given direction:
  • the generalization of this property to spaces with curvilinear extension, as the surface of a sphere.
  • the generalization of this property to vector spaces and to Hilbert space.
  • the generalization of this property to fractals, which can have dimensions that are non-integer real numbers.
I guess "inter-dimensional" is "between two or more definitions on the above list."  So I still have no idea, really, what the hell it means, and I suspect Mr. Redfern doesn't either.  Because in the article itself, we discover that he is of the opinion that Bigfoot's elusiveness has come about because of the Hairy Dude's ability to jump through wormholes.

[image courtesy of the Wikimedia Commons]

Redfern seems to have picked up the idea from one Ronan Coghlan, a paranormal investigator from Ireland.  Here's Coghlan's take on the whole thing:
Now, how do you get into, or out of, alternative universes?  Well, the answer is quite simple: You have heard of worm-holes, I’m sure?...   Physicists admit there is a possibility that this exists, and it would be like a short-cut, from one universe to another.  Thus, for example, it’s rather like a portal: Something from the other universe would come through it.  Or, something from another planet could come through it... If there are any of these worm-holes on Earth, it would be quite easy for anything to come through, like a Bigfoot, and it’s quite possible any number of anomalous creatures could find their way through from time to time.
I have to admit, of all of the possible manifestations of wormholes I've ever heard of, their being used as means for avoiding capture by elusive North American proto-hominids is probably the last thing I'd have come up with.  But Coghlan and Redfern think that this may also explain Mothman and UFOs, so apparently wormholes aren't the highly theoretical and unproven phenomena that posers like Stephen Hawking think, they're scattered around in the woods of North America as thickly as beer bottles after a college campout.  You have to wonder, if they're that common, how random hikers aren't getting sucked into wormholes every other day, disappearing from the Appalachian Trail and reappearing milliseconds later in, say, downtown Peoria.

But Coghlan admits that wormholes aren't the only possibility for Bigfoot's elusiveness:
I think, looking at a great many legends, folk-tales, and things of that nature, it is possible to vibrate at different rates.  And if you vibrate at a different rate, you are not seen.  You are not tangible.  And, then, when your vibration changes, you are seen, and you are tangible.  Maybe that this has something to do with Bigfoot appearing and disappearing in a strange fashion.
Righty-o.  As far as this goes, which Coghlan describes as "cutting-edge physics, as it were," I can say with some authority that you can make fiddle strings vibrate at a variety of different rates, and one thing that it almost never does is make the fiddle become invisible.  So Coghlan's grasp of actual physics seems to be tenuous at best, and his ideas about why we don't seem to be able to get a hold of an actual Bigfoot are cutting-edge bullshit.

As it were.

Which may seem a little harsh, but it's a point I've made before: if you're going to use scientific terms to support your argument, you should take the time to learn what the fuck said scientific terms mean.  I mean, it's nice to keep an open mind to strange ideas, and all, but this just strikes me as lazy.

"Inter-dimensional entity," my ass.

Monday, June 25, 2012

Imaginary beasts and made-to-order worlds

One general tendency I see amongst woo-woos of all types is a sense that the world has to be a certain way because it "feels like it must be so."  It goes beyond wishful thinking; it's not just a Pollyanna-ish "everything will turn out for the best."  It's more that they espouse an idea because it appeals to them on an emotional or intuitive level -- not because it lines up with what is scientifically demonstrable (and sometimes, despite the idea in question being demonstrably wrong).

I ran into an amusing example of this just yesterday, from the desk of the always-entertaining Nick Redfern.  Redfern, you might recall, is a frequent writer for Cryptomundo and Mysterious Universe, and is a particular aficionado of Bigfoot and other cryptids.  You'd think that eventually, cryptid-hunters would tire of the hunt after repeatedly bagging zero cryptids, and would give up and say, "Well, I guess we were wrong, after all."  But no: they keep at it, coming up with progressively more abstruse explanations about why the cryptids aren't showing up.  We have Linda Jo Martin's idea, that Bigfoot can avoid us because he's telepathic; Erich Kuersten, instead, makes the claim that Bigfoots are aliens, and when they hear us coming they escape in their spaceships.  But if you think those are wacky ideas, you haven't heard nothin' yet. Wait until you hear what Redfern has in store for us!

He thinks that we can't catch any cryptids, because they are created by our overactive imaginations.

Well, okay, you may be saying; isn't that what you've been telling us all along?  A bunch of cryptid hunters go out a-squatchin', and they see a shadow and hear a noise in the woods, and their overactive imaginations turn it into a Bigfoot?  No, that isn't what Redfern is saying at all; when I said he thinks that cryptids are "created by our overactive imaginations," I meant it in its most literal sense -- that we generate these beasts from our minds, and then they become real, real enough for other people to see.

"Could it be that just like Mothra and the saga of the The Mothman Prophecies," Redfern writes,  "The Valley of Gwangi unconsciously inspired people to muse upon the possibility of real flying reptiles in and around the Texas-Mexico border? And, as a result, did phantom-forms of such beasts step right out of the human imagination and achieve a form of ethereal existence in the real world? Granted, it’s a highly controversial theory, but it’s one that parallels very well with the theories pertaining to so-called Tulpas and thought-forms."

Well, I'm sorry, if you start out your argument by citing Mothra, you've lost some credibility points right from the get-go.  And someone really ought to sit down the entire seven billion human inhabitants of the Earth and clarify for them all, simultaneously, what the definition of the word "theory" is, because I'm getting sick and tired of doing it piecemeal.  A "theory" doesn't mean "some damnfool idea I just dreamed up."  It also doesn't mean "an idea that could just as easily be wrong as right," such as the way it's used in the young-earth creationist's favorite mantra, "Evolution is just a theory."  A theory is a scientific model that is well-supported by evidence, and has (thus far) stood the test of experiment.  So, therefore, Redfern's "theory" about actual flying reptiles coming from the minds people reading a novel about pterosaurs surviving until modern time is not a theory, it's a loony idea with no scientific backing whatsoever.

But that's not my main point, here; what I find the most curious about all of this is that Redfern et al. seem to have the idea that just because some bizarre version of reality is appealing to them on an emotional level, that means that the world must work that way.  The universe, then, is somehow made-to-order, constructed to fit what we want, need, or expect the universe to be.  I find this an odd stance, because (plentiful as my other faults are) this is never something I've fallen prey to.  It seemed abundantly clear to me, from as soon as I was old enough to consider the point, that there was no special reason why my desires that the world be a certain way would have any bearing at all on the way the world actually is.  "Wishin'," as my grandma use to say, "don't make it so."

Or, to quote (of all people!) Carlos Castañeda, from Journey to Ixtlan, "Why should the world be only as you think it is? Who gave you the authority to say so?" And if my ending my discussion of this topic with a quote from Castañeda doesn't introduce enough cognitive dissonance into your day to rock your Monday, I don't know what more I could do.